mere imitation of emotion and was thus an improper educator of the people. Aristotle was Plato’s most valued pupil‚ as such‚ much if not most of his work in the Poetics draws crucial inferences from Plato. Aristotle breaks from the historically linear progression of thoughts passed down from teacher to student on the topic of emotional value in writing and its impending effect on poetry’s ability to educate. Catharsis‚ Aristotle would say‚ should not be a hindrance on the rationality of a poetic work’s
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Metaphysics Aristotle considered the most fundamental features of reality in the twelve books of the Μεταφυσικη(Metaphysics). Although experience of what happens is a key to all demonstrative knowledge‚ Aristotle supposed that the abstract study of "being qua being" must delve more deeply‚ in order to understand why things happen the way they do. A quick review of past attempts at achieving this goal reveals that earlier philosophers had created more difficult questions than they had answered: the Milesians over-emphasized
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Aristotle vs. Kant Ethical Teachings Central to modern ethical teachings are the views expressed by Aristotle and Kant‚ whose writings and works have influenced ethical issues over centuries. This essay presents a comparison between the ethical teachings of Aristotle and Immanuel Kant with the use of three concepts presented by Aristotle and Kant which in the context of a contemporary ethical issue such as abortion. Firstly will consider the philosopher’s views and ideas on living the best possible
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Both Plato and Aristotle are extremely famous and credible philosophers who have very different views on this idea of Forms and the concept of knowledge. Plato first introduces this Theory of Forms‚ where he recognizes Forms to be the one source to all of knowledge. He describes and explains this theory in many of his works including Phaedo and the allegory of the cave. Then Aristotle criticizes and challenges this idea in his work‚ Nicomachean Ethics. While both philosophers have extremely persuasive
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Aristotle creates a metaphorical map directing the reader to a destination known to him as magnanimity. Vices such as vanity‚ boastfulness‚ and excess anger‚ are all concepts which Aristotle insinuates that a magnanimous person should not be comprised of (CITATION). Though‚ he also mentions deficiencies such as pusillanimity‚ self-deficiency‚ and patience which a magnanimous person should have (CITATION). An individual who can balance between both these virtues and vices is what Aristotle would deem
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Aristotle and Thomas Hobbes were two of the most influential philosophers of all time. Aristotle was a Greek Philosopher who was a student of Plato in the 300 B.C. Thomas Hobbes was an English Philosopher in the 16th century who focused mostly on morality and politics. While both of these philosophers studied many other areas of education‚ they are both famous for their own theories of virtue. Aristotle’s beliefs of virtue revolve around “teleology”‚ the highest good and how one achieves that.
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Oedipus Rex‚ also known as Oedipus Tyrannus and Oedipus the King is the first installment in a trilogy commonly referred to as the three Theban plays (Goldhill 231). The second installment is Oedipus Coloneus also known as Oedipus at Colonus with the last being Antigone. Oedipus Rex and Oedipus at Colonus are both about the tragedy of Oedipus‚ a man born a prince in Thebes‚ raised a Prince in Corinth‚ reigns as King in Thebes and dies full of shame and regret in Athens (Goldhill 232). The totality
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Throughout his life‚ Aristotle paid particularly close attention to the notion of happiness. In Aristotle’s opinion‚ happiness is achieved by obtaining the highest good by living a good life. However‚ living a good life in accordance with Aristotle’s views can be difficult. He believes that in order to live a good life‚ one must constantly seek to fulfill the bodily needs. To do so‚ one must live with moral and intellectual virtues at all times. Aristotle believed that living with moral and intellectual
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Creon and Oedipus Emely Maiden 4-21-14 Byrd Pd: 3rd Oedipus the King‚ the tragic hero is most certainly Oedipus. Oedipus‚ first of all‚ is a good man. When he declares‚ “My spirit grieves for the city” (l 75-76)‚ he shows a deep passion. His sympathy for his people and his desire to be their savior‚ he earns the respect and love of the people.The respect of the people is crucial in creating the tragic effect that comes with a tragic hero’s downfall‚ and Sophocles utilizes this by means of giving
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Aristotle – Nicomachean Ethics Book I 1. What does it mean to say Aristotle’s ethical theory is “teleological?” In Aristotle’s world‚ nature‚ which is made up of matter and form‚ is teleological‚ meaning it has an end or goal. For example‚ the telos of an acorn is to turn into an oak tree. At first something has its potential and then it makes the choice in life to actualize that potential‚ by virtue‚ and be the best it can be. There is an aim and purpose to everything and a purpose to everything
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