FRQ: Discussing the reasons for the changing aims and methods of the French Revolution. The French Revolution was a period of radical reform among the government and bourgeoisie that was initiated by the largest of the three estates to eliminate the unfair treatment that they were subjected to. The Third Estate was comprised of peasants and commoners that were being heavily taxed‚ while the nobles and bourgeoisie enjoyed a life of luxury with tax exemptions and political benefits like voting
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The six aims of improvement are safe‚ effective‚ patient-centered‚ timely‚ efficient‚ and equitable (Richardson‚ 2001). The way that safety can improve care is by not allowing other injuries to the patient when they are trying to be healed. When a patient is a fall risk it is important to have a properly trained staff member with the patient to help stabilize them when they need to use the restrooms or getting in or out of bed. Facilities need to be effective by providing services based on scientific
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objectives. In a sales-oriented organization‚ the marketing planning function designs incentive pay plans to not only motivate and reward frontline staff fairly but also to align marketing activities with corporate mission. The marketing plan basically aims to make the business provide the solution with the awareness with the expected customers. This "corporate mission" can be thought of as a definition of what the organization is‚ or what it does: "Our business is ...". This definition should not be
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VIRTUE ETHICS IN ARISTOTLE AND KANT Aristotle was the first western thinker to divide philosophy into branches which are still recognizable today: logic‚ metaphysics‚ and natural philosophy‚ philosophy of mind‚ ethics and politics‚ rhetoric; he made major contributions in all these fields. He was born in Stagira‚ a city of northern Greece in 384 BC. His father Nicomachus was a doctor at the court of Amyntas of Macedon‚ who preceded Philip‚ the conqueror of much of Greece. Aristotle later served as
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emotion that brings about feelings of pleasure and joy. However‚ Ancient Greek philosopher‚ Aristotle‚ had a different take on happiness and how one achieves it. Aristotle believed happiness is an “activity of the soul in accordance with virtue and excellence” and goes further in his teachings with how he describes this happiness. Therefore‚ happiness is a difficult concept to explain because how Aristotle defined happiness may differ from how one may define happiness in current society. In Aristotle’s
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Oral history is the collection and study of historical information with people having personal knowledge of past events. In the article “ Movement Without Aim‚” Ronald J Grele discussed how the world views oral history and how it should not be taken seriously. Grele formed a strong argument due to the way he debated the irrelevance and how unsuccessful oral history is in the modern world. In the article Grele projected a strong and effective argument with the usage of quotes and how others felt
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Aristotle’s theory of the Tragic Hero: “A man doesn’t become a hero until he can see the root of his own downfall” Tragic hero’s who fit under Aristotle’s depiction are known as ‘Aristotelian Tragic Hero’s’ and possess five specific characteristics; 1) A flaw or error of judgment (also known as ‘hamartia’ which is a fatal flaw leading to the downfall of a tragic hero or heroine) 2) A reversal of fortune due to the error of judgment (also known as ‘peripeteia’‚ which is a sudden reversal of fortune
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Immanuel Kant and Aristotle agree that all rational beings desire happiness and that all rational beings at least should desire moral righteousness. However‚ their treatments of the relationship between the two are starkly opposed. While Aristotle argues that happiness and morality are nearly synonymous (in the respect that virtue necessarily leads to happiness)‚ Kant claims that not only does happiness have no place in the realm of morality‚ but that a moral action usually must contradict the actor’s
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: In Book III Chapter 10‚ Aristotle begins to tell us his views on temperance or self-control. He sees temperance to be the virtue of the non-rational part of human beings. He believes that temperance is a mean concerned with pleasures‚ for it is concerned less‚ and in a different way‚ with pains (Aristotle‚ Nicomachean Ethics III. 1117B25-30). He distinguish pleasures of the soul from those of the body. Pleasures of the soul would be love of honor and of learning. Those who are concerned with those
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In Nicomachean Ethics in the first book‚ Aristotle claims that to discover the human good we must identify the function of a human-being. He argues that the human function is rational activity. Our good is therefore rational activity performed well‚ which Aristotle takes to mean in accordance with virtue. This argument has been criticized at almost every point. Aristotle’s ’function’ argument is defined in book one of his book Nimoachean Ethics. The purpose of the book is to discover the human good
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