Usually‚ in novels‚ the main character’s strength overshadows his weaknesses. In the Greek tragedy "Antigone"‚ however‚ the main character of the same name has as many strong points as weak ones. In the next paragraphs‚ I will point out Antigone’s strengths‚ weaknesses and‚ finally‚ the evolution of the character throughout the play. It goes without saying that Antigone is an extremely strong woman for her time and even for ours. She does have evident strengths. Throughout the play‚ she stands her
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Aristotle’s Tragic Pleasure Bradley Elicker Temple University Abstract: Aristotle writes the Poetics as an investigation into representational art and‚ more specifically‚ as an investigation into the art form of tragedy. While Aristotle goes into great detail regarding the technical aspects of creating and appreciating a work of tragedy‚ he is somewhat lacking in his descriptions of how tragedy is enjoyed by an audience. Aristotle speaks of this tragic pleasure in two ways; as the pleasure of mimesis
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The Iliad is Aristotle’s Tragedy; an “Imitation of Action” Humans tend to take comfort in the idea that their lives are not the most unfortunate‚ this makes tragedy a popular theme for many well written pieces. Although The Iliad is not considered a tragedy‚ according to Joe Sachs it still follows Aristotle’s definition of one in “The Poetics”. Which is‚ tragedy is the use of “imitation of action” to arouse pity and fear‚ leading to catharsis from the audience in a piece of literature. There are
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Aristotle On Friendship Philosophical Ethics December 6‚ 1995 Friendship is undoubtedly one of the most important elements in the books of Aristotle’s ethical principles. Aristotle takes the idea of friendship to a serious degree. He categorizes them into three groups or types of friendships. This report will attempt to define each type of friendship as well as identify the role of friendship in a society. Aristotle considers friendship to be a necessity to live. He
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culture of the Department. What‚ she asks you‚ should she do? Should she stay‚ or leave? If she stays‚ how should she comport herself? Sometimes‚ Aristotle notes‚ the end in one activity-end formula can become an activity in another. If the pursuit of happiness is never pursued for the sake of some other thing‚ then according to Aristotle it is the "highest of all goods" or the "complete good" or the "good that is self-sufficient". 1. You practice carpentry (activity) in order to build
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Theme #1: As death slowly isolates Antigone by taking away those dearest to her heart‚ she feels as if her home is below with the ones she cares about rather than in a corrupt world full of animosity. She tries coping with the pain but desperately needs to connect with death to maintain her happiness. Antigone also tries to escape her fate through death but safeguards the respect of the gods while doing so “[...]all for reverence‚ my reverence for the gods (1034)”. However‚ Antigone’s obdurance causes
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Pride is shown through out the reading “Antigone”‚ when she gives her brother a proper burial. Since her brother is not allowed a proper burial‚ Antigone sets out to do it herself. She is found committing this crime‚ faced to the king‚ and is supposed to be killed because she did not obey the laws. Pride is a crime in this tragedy‚ and it is what leaves everyone dead. Antigone is furious that her “own brother” cannot be properly buried. She decides that she will do it herself‚ and does not care
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The virtuous life is the best life. Humans continuously work to achieve happiness because it is the highest end and the chief good that is desired by all. Both Aristotle and Pieper agree with the notion that happiness is the final goal in life. Aristotle believes that in order to obtain happiness one must habituate virtuous actions all throughout his/her life. On the other hand‚ many people believe that a life in which happiness is generated by pleasures that provide temporary joy or relief from
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Imitation Plato and Aristotle Introduction Plato and Aristotle are two famous literary critics in ancient Greece. Aristotle is Plato’s student. They all agree that art is a form of imitation. However‚ their attitudes towards imitation are profoundly different. Plato claims that poetry is worthless and bad because it is mere imitation and may have bad influence on human beings. Instead‚ though Aristotle admits that poetry is imitation‚ he thinks that it is all right and even good. He also
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Aristotle defines virtue in terms of a mean or median. On one end is the excess and on the other the deficiency with the median found somewhere between the two. A sizeable portion of the book is dedicated to discussing these virtues and their excess and deficiency as well as the sphere the virtue falls under. While a majority of the virtues have vices on either side and are found through trial and error somewhere between them‚ the virtue of temperance does not have this quality and is therefore more
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