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    Antigone

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    Reading Response for Antigone Power is a tricky entitlement to decide among a community. Some people may believe that the ruler has the best decision in mind for everyone in that specific community‚ and other people may believe otherwise. My personal opinion on how much power a ruler should have is sort of a complicated opinion in that I do not believe in one specific ruler to make decisions for a whole community. Rulers should not have any significant power than anyone else because it should be

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    Antigone

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    Antigone | Quote | Comments | Analysis | 1. "And now what is the proclamation that they tell of made lately by the commander‚ publicly‚/to all people? Do you know it? Have you heard it?/Don’t you notice when evils due to enemies/are headed towards those we love?"Line 8-12 | Antigone speak to Ismene about their brother Polyneices‚ that it is unfair to unbury him. Also she refers to the situation of the evil‚ cursed their father Oedipus who had been expelled outside from Thebes. | | 2

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    Aristotle as a Critic

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    ARISTOTLE AS A CRITIC. Aristotle (384-322 B.C.E.)‚ the son of a physician‚ was the student of Plato from approximately 367 B.C. until his mentor’s death in 348/347. After carrying on philosophical and scientific investigations elsewhere in the Greek world and serving as the tutor to Alexander the Great‚ he returned to Athens in 335 B.C.E. to found the Lyceum‚ a major philosophical center‚ which he used as his base for prolific investigations into many areas of philosophy. Aristotle is a towering

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    Antigone - 9

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    Thebian play of Antigone has excited many debates over the years. The most prevalent being who exactly could be characterized as the tragic hero in the story. The argument that Antigone is the hero is deffinatly a strong one. There are many critics who believe that Creon‚ however‚ is the true protagonist of the play. In order to determine whether or not Creon is the tragic hero one must first examine what a tragic hero is. Aristotle states that a hero is neither purely innocent nor purely malevolent

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    Antigone

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    be able to handle it. As a result‚ he doesn’t dare reconsider any of his decisions--doing so‚ he thinks might make him appear weak and cause his subjects to lose respect for him. So when he orders that Polyneices be left unburied and then orders Antigone to be entombed alive when she’s caught violating the order‚ he can’t let himself listen to her or Ismene or to Haimon. He even refuses to listen to Teiresias‚ conveying the displeasure of the gods‚ until Teiresias has left‚ but in fact that message

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    Themes of Antigone

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    The Themes of Antigone Antigone is credited as one of the best works of Sophocles‚ ranked by most modern critics above Oedipus the King. There are many aspects of Antigone that make it the play critics love to decipher and rave about. "Antigone must be received as the canon of ancient tragedy: no tragedy of antiquity that we possess approaches it in pure idealism‚ or in harmony of artistic development" hails critic Berhardy (Theatre History). He goes on to rave "It is the first poem produced by

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    Antigone - 13

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    Antigone The main theme for Antigone is that people sometimes have to learn the hard way from their mistakes. This theme is expressed in the final four lines of the play. They read‚ There is no happiness where there is no wisdom; No wisdom but in submission to the gods. Big words are always punished‚ And proud men in old age learn to be wise. These lines are an important part of the play. They symbolize Creon ’s bad decisions‚ his defiance of the gods‚ the punishment

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    Pity In Antigone

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    Samantha Albert Mr. Jordan Antigone Fear/ Pity Fear and Pity Shown in Antigone The Greek Philosopher Aristotle defined tragedy as a form of drama that evokes fear and pity in the audience. The tragic play Antigone conflicts that definition because although pity is evoked throughout the play‚ modern audiences have difficulty experiencing fear because they fail to acknowledge the role fate plays in their everyday lives. At the end of

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    Aristotle provides the teleological approach of how to live well in his collection of lectures‚ Nicomachean Ethics. In Book II of Nicomachean Ethics‚ Aristotle presents his definition of virtue in which it is "a kind of mean" (N.E. 129). According to Aristotle‚ moral virtue is a means to an end‚ happiness. By using Sophocles’s Antigone‚ I will support Aristotle’s theory of virtue in which he reasons it to be a state of character between two extremes. A virtue that remains relevant today as it did

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    Aristotle Tragic Hero

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    character of the hero. “According to Aristotle a tragic hero is a person of exalted position who on account of some error or flaw suffers total reversal of fortune arousing feeling of pity and fear. The calamities befalling him are exceptional and unexpected‚ and generally lead to his death.”_1 The above definition describes a perfect classical tragic hero in the strictest Aristotelian sense. Such tragic heroes are there only in Classical Greek tragedy‚ for example‚ Oedipus of Oedipus Rex was

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