Habit and Virtue Aristotle says that we are all endowed by nature with the ability to reach virtue‚ but he also says that we become virtuous by making virtuous acts. He explains how acting upon virtuous acts could possibly become “second nature”‚ which means it could become a habit. What he is trying to imply is that normally things become a habit if you work on it a lot‚ so by working on virtuous acts could make it a habit. This could happen if people are put into situations in which they demonstrate
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According to Aristotle‚ we get moral virtue as a result of habit and none of the moral virtues arise in us by nature‚ because nothing that exists by nature can form a habit contrary to its nature. Nature has no effect on how moral virtues arise in us. Instead‚ we receive nature when we adapt‚ and therefore are made perfect by habit. A good example Aristotle uses is that we have senses before we even know how to use them. Eventually we learn how to use them by exercising them everyday. Another good
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The age of excess is upon humanity. Long gone are the days where one must scavenge or hunt for food‚ protect themselves and their family or tribe from beasts and the elements‚ and perpetually realize one’s impermanence; their existence at the mercy of all threats found in the harsh wilderness of days past. Today‚ one lifts themselves into their hefty metal transportation device and traverse a complex network of terraformed pathways all the way to a sustenance station‚ where food is not a possibility
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According to Aristotle‚ the highest virtue of man is reason. He believes reason is what separates us from other living beings. Without reason‚ we would be no different than animals living on instinct. To understand exactly what he means‚ we must understand how Aristotle defines virtue. Virtue‚ according to Aristotle‚ is the excellence of function. Everything has a specific function and performing that function with excellence leads to having virtue. He believes the unique human function is
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happy is completely wrong and immoral. Aristotle’s beliefs are somewhat different than a moral relativists. Aristotle believed that a good life is a happy life‚ and that happiness and virtue are directly related. Virtue is the ultimate goal that everyone should strive for. If what makes you happy is good and moral‚ then it is acceptable to impose your lifestyle on other people. Aristotle would disagree with the moral relativists standpoint because a good life should make anyone happy‚ while moral
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Aristotle On Friendship Philosophical Ethics December 6‚ 1995 Friendship is undoubtedly one of the most important elements in the books of Aristotle’s ethical principles. Aristotle takes the idea of friendship to a serious degree. He categorizes them into three groups or types of friendships. This report will attempt to define each type of friendship as well as identify the role of friendship in a society. Aristotle considers friendship to be a necessity to live. He
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Aristotle has defined three types of friendships for us to evaluate: utility‚ pleasure‚ and true friendship. A utility friendships are better described as alliances. These friendships are beneficial to both parties and the duration of the friendship lasts until they prove to not be useful anymore. This type of friendship is very common. An example of a utility friendship is a political alliance or business alliance. The next type of friendship is of pleasure. These friendships are based on mutual
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Dalya Abu-Ghannam 02/10/13 PED 116 Excess Body Fat Statistics tell us that the younger obesity begins‚ the more it is likely for the adolescent to remain obese as an adult. Estimates show that genetic contribution to obesity varies widely from about 5 to 40% of offspring. Although genes play a heavy role in body fat distribution‚ not all children of obese parents become obese. At the same time‚ a child with healthy weight parents can become obese as well. Both nature and nurture have an affect
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art of decision making has been speculated by many‚ including modern philosopher‚ Immanuel Kant‚ and ancient philosopher and scientist‚ Aristotle. Their views on decision making differ because of the era in which they lived in‚ and so they both have their own opinions on how one can effectively make a decision for the right reason. Though Immanuel Kant and Aristotle have
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Pressure‚ ignorance‚ or reward can have a various affects on a person’s choices about virtuous acts but when it causes his or her moral actions to be compromised‚ then only certain situations can pressure or ignorance be an excuse. Courage is a virtue that can be determined by choices that a person can make. A person that only does an act because he sees some personal gain from the act such as saving a child from a fire may not have committed a virtuous act because of the motive behind it such
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