Comparing John Locke against David Hume : Empiricism John Locke and David Hume‚ both great empiricist philosophers who radically changed the way people view ideas and how they come about. Although similar in their beliefs‚ the two have some quite key differences in the way they view empiricism. Locke believed in causality‚ and used the example of the mental observation of thinking to raise your arm‚ and then your arm raising‚ whereas Hume believed that causality is not something that can be known
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Aristotle vs. Plato I believe Aristotle and Plato are both great thinkers. Aristotle and Plato both give good evidence to what they believe. There are some things that Plato says that I may or may not agree on‚ and same goes with Aristotle. In this essay I am going to prove why Aristotle and Plato both have an influence upon my thinking. In order for me to prove that I must understand Plato’s thinking‚ and Aristotle’s thinking. I am going to analyze their different philosophical perspectives such
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Hume ’s view of what constitutes personal identity rests heavily upon his preceding theories concerning the nature of ideas and causation. The most important preceding ideas to take into account are the rejection of causality and necessary connection and his strict empiric stance on the basis of knowledge and the only two types of perception being ideas that are reliant on initial impressions. There will clearly be difficulty in defining and explaining ’the self ’ when both the notions of causality
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and rationalist concluded that one self was merely a continuous awareness of one’s own existence; one’s substance was one’s ability to think. On the other hand‚ David Hume‚ an empiricist refuted Descartes conclusion and claimed that the concept of self was nonsense‚ the idea could not be linked to any sensual experience. Ultimately‚ Hume concluded that there was no such thing as self‚ i.e. self does not actually exist and that the concept was an illusion. Overall‚ Descartes theory of self is more reasonable
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Thereupon‚ Hume made the suggestion that we as humans have the ability to possess knowledge of the “matters of fact” concerning objects that we have never seen or experienced before through a process which we have known as “cause and effect”. My knowledge that my friend is in France might have been caused by a letter to that effect‚ and my knowledge that the sun will rise tomorrow is inferred from past experience‚ which tells me that the sun has risen every day in the past.Hume then asks how we know
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This paper focuses on the ideas of David Hume and his work concerning cause and effect. Firstly‚ I am going to explain impressions and ideas and how Hume concludes that we cannot have the idea of power. Secondly‚ I am going to explain why Hume declares that there is a perception necessary connection between events. Thirdly‚ I will explain Hume’s definitions of causation and the conclusion he cones up with that states that cause is the conjunction that reinforces our ideas. Lastly‚ I will raise two
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Aristotle Notes Introduction: Aristotle’s Definition of Happiness “Happiness depends on ourselves.” More than anybody else‚ Aristotle enshrines happiness as a central purpose of human life and a goal in itself. As a result he devotes more space to the topic of happiness than any thinker prior to the modern era. Living during the same period as Mencius‚ but on the other side of the world‚ he draws some similar conclusions. That is‚ happiness depends on the cultivation of virtue‚ though his virtues
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questions on how do human beings acquire knowledge‚ and whether or not science was the source of people comprehension of reality. Among the popular philosophers of epistemology are for instance‚ David Hume the empiricist and Rene Descartes the rationalism. In this paper‚ I will strive to explain how David Hume is more convincing and why? In addition‚ I will explain my
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Necessity”‚ Hume wants to discuss what liberty and necessity mean and whether or not they can be compatible with each other. This is all really a discussion of Hume’s view of free will and determinism‚ and how they can be easily reconciled through compatibilism where for example both liberty and necessity are required for morality. He starts off by considering the idea of necessity and defines it as‚ “the constant conjunction of similar objects‚ and the consequent inference from one to another” (Hume 150)
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According to Hume‚ there are two types of beliefs‚ relations of ideas and matters of facts. Relations of ideas are indisputable. Such as a widow is a woman whose husband died. Such thoughts are usually definitions. Since it is impossible for a Widow to be anything other then the definition‚ these ideas are indisputable. Matters of facts claim that if the opposite is imaginable‚ then it is possible. Matters of fact are debatable‚ such as the belief in a God or that the world will end. While it is
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