Sociologists Arlie Hochschild and Anne Machung use “the second shift” to refer to the responsibilities of childcare and housework performed by women‚ in addition to their paid labor. As a result‚ mothers that engage in paid labour engage with more work when they get home
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References: Beck‚ U. 2000‚ The Brave New World of Work‚ Cambridge: Polity (p. 68) Hochschild‚ A.R Beck‚ U‚ 1992‚ Risk Society: Towards a New Modernity‚ London: Sage (p. 131) Beukema‚ Leni & Jorge Carrillo‚ 2004‚ Globalism/Localism at Work‚ Amsterdam‚ Elsevier Ltd Piore Michael J.‚ Sabel Charles F. 1984‚ The Second Industrial Divide:
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It was the political journalist‚ George Megalogenis who wrote in his book Fault Lines that it was ‘wogs and women’ who laboured to create modern Australia (2003‚ p.28). Megalogenis posits ‘wogs’ as the low paid‚ unskilled or under-skilled ‘working’ class‚ post World War II migrants. The Marxist principle of a reserve army of labour – which includes unskilled as well as casual or precarious labour and women – proposes that‚ as supply of labour is constant and abundant; the wages of this group are
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autonomy of the gender order. Some‚ in particular Waters‚ are of the opinion that change in masculine gender systems historically has been caused exogenously and that‚ without those external factors‚ the systems would stably reproduce.(1) For Hochschild‚ the "motor" of this social change is the economy‚ particularly and currently‚ the decline in the purchasing power of the male wage‚ the decline in the number and proportion of "male" skilled and unskilled jobs‚ and the rise in "female" jobs
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Examine the reasons for changes in the divorce rate since 1969 (24 MARKS) An easy solution or a sweet escape‚ the trend continues to increase and has reached its peak point . It is proven 50 out of 100 people will retrieve this or go through this procedure ‚divorce . This the legal ending to a marriage and has become more popular than marriage it self since 1969 . There are a variety of reasons people continue to get divorced ‚ The most popular of these are the change in the law ‚ secularisation
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My family does not conform to the images‚ ideals‚ and myths of past American families‚ such as the myth of the monolithic family form and the unified family experience. Instead my family can be analyzed from the framework of the sociological perspective. Both macro and micro forces have influenced the development and interior dynamics of my family. My parents and two younger siblings (1 brother and 1 sister) make up the nuclear part of my family and they are all biologically related to me. My aunts
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References: Brecher‚ J. (1997) Strike. ’ {South End Press). Graham‚ L. (1993-) On the Line at Subaru-Isuzu: The Japanese Model and the American Worker Hochschild‚ A. R. (1983) The Managed Heart: Commercialisation of Human Feeling Holloway‚ J. (2002) Change the World Without Taking Power The Meaning of Revolution Routledge‚ 2008‚ 306 pp.
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Linchpin First Lady Michelle Obama Who is First Lady Michelle Obama? She is a mother of two. The former Chicago city administrator and community outreach worker. She is the wife of a former U.S. Senator and the current First Lady of the United States. She served as the Executive Director for the Chicago office of Public Allies‚ a non-profit organization encouraging young people to work on social issues in nonprofit groups and government agencies. She serves on the board of directors of the
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Introduction Since the beginning of time women have been considered inferior to men‚ which seem to proceed to affect everyday lives of all social beings in this world. Women have a disease‚ a disease that will prevent them for ever having the political drive to achieve political‚ social or economic opportunities men have. This "disease" is the need for independency and self-respect or the lack there of. This is what we have come to know as feminism. Feminism refers to the body of thought
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Journal #1: Is This a White Country‚ or What? Rubin brings up some fascinating points on her argument on essentially whether this is still a white country‚ and how white animosity toward immigrants has not only grown but also flourished. The most notable point to myself was when Rubin stated‚ “until the new immigration shifted the complexion of the land so perceptibly‚ whites didn’t think of themselves as white in the same way that Chinese know they’re Chinese and African-Americans know they’re
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