Aryabhatta Biography Wikipedia.ame While there is a tendency to misspell his name as "Aryabhatta" by analogy with other names having the "bhatta" suffix‚ his name is properly spelled Aryabhata: every astronomical text spells his name thus‚ including Brahmagupta’s references to him "in more than a hundred places by name". Furthermore‚ in most instances "Aryabhatta" does not fit the metre either. Time and place of birth Aryabhata mentions in the Aryabhatiya that it was composed 3‚630 years into
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issues that appointed to modernity. Bacon is perfect at balancing the figuration and abstraction in his works. This article has provided an idea of the status of Bacon’s art in Britain‚ and is helpful to my essay to review the impact of his works. 2. Arya‚ Rina. 2009. "Remaking the Body:
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For Hindus‚ Diwali is one of the most important festivals of the year and is celebrated in families by performing traditional activities together in their homes. For Jains‚ Diwali marks the attainment of moksha or nirvana by Mahavira in 527 BC.[5][6] Arya Samajists‚ celebrate this day as Death Anniversary of Swami Dayanand Saraswati. They also celebrate this day as Shardiya Nav-Shasyeshti. The name "Diwali" or "Divali" is a contraction of deepavali which translates into "row of lamps".[7] Diwali
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Āryabhaṭa; Sanskrit: आर्यभटः) (476–550 CE) was the first in the line of great mathematician-astronomers from the classical age of Indian mathematics and Indian astronomy. His most famous works are the Aryabhatiya (499 CE‚ when he was 23 years old) and the Arya-siddhanta. |Contents | |[hide] | |1 Biography | |1.1 Name
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00 201.00 197.00 191.00 186.00 183.00 173.00 158.00 155.00 154.00 152.00 152.00 150.00 97.92 91.67 83.75 82.08 79.58 77.50 76.25 72.08 65.83 64.58 64.17 63.33 63.33 62.50 RANK 1 2 3 4 5 6 7 8 9 10 11 12 12 13 KAMAKSHYA PRASAD MOHAPATRA DAMANA ARYA KUMAR ABHISHEK RAMANJEET MOHANTY SASWAT DASH GURU KALYAN JAYASINGH AYUSHMAN PATTANAIK RITU RANJITA RATH SHREETATWA MISHRA CELINA ROUT ANSHUMAN MOHARANA SUBHAM SENAPATI MANISH RATH DAMANA DAMANA NPL DAMANA DAMANA DAMANA NPL DAMANA DAMANA NPL DAMANA
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References: Arya‚ A.‚ Fellingham‚ J.C.‚ and Glover‚ J.C.‚ 1988. Capital budgeting: Some exceptions to the net present value rule. Issues in accounting education‚ Vol. 13‚ No. 3‚ pp. 499-508. Brigham‚ E.F.‚ and Daves‚ P.R.‚ 2009. Intermediate Financial Management. 10
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The Iconography of Nepalese Buddhism by Min Bahadur Shakya [Text Version] e DHANET ’ UD BO B O K LIB R A R E-mail: bdea@buddhanet.net Web site: www.buddhanet.net Buddha Dharma Education Association Inc. S Y e of Nepalese Buddhism M B S A A Min Bahadur Shakya is a scholar of Newar and Tibetan Buddhism. Among his major publications are hort istory of uddhism in epal‚ . ntroduction to uddhist onasteries of athmandu alley
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5. Desai‚ R.R. and Krisahna‚ Raj.(1987). Women of Society in India‚ Delhi. Ajanta publications. 6 7. Heise‚ Lori. H.(1994). Violence Against Women:The Hidden Health Burden. Paper presented in World Bank Discussion‚ page 255‚ WashingtonDC . 8. Samaj‚the. news paper‚ Odisha. 2001 February 16‚ 2011 May 15‚ 2011 April 24. 11. Vasudev‚ Uma.(1978). Women Change and Conflict in India‚ MacMillan.
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Representation of Identity by Indigenous Population in Sylhet by Md. Sultan Mahmood Introduction Bangladesh was born as a nation state in 1971. The predominant popular narrative of Bangladeshi independence‚ which we have repeatedly encountered whether talking with members of the elite or ordinary people‚ bears evidence of a homogenous ‘Bangalee’ nationalism and a deep ambivalence toward the country’s indigenous people‚ or Adivasi. Here the term Indigenous or ‘tribal’ has no clear definition
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organisation. This found expression through the business ventures of prafulla chandra roy or nilratan sarkar‚ national education movement laid down by Satishchandra Mukherjee‚ and constructive work in villages through a revival of the traditional Hindu samaj sketched out by rabindranath tagore. Swadesh Bandhav Samity of aswini kumar datta also played a major role in the effort for reconstruction. Rabindranath called such a perspective of development atmashakti (self-strengthening). This‚ however‚ had
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