we now have to call—lamely‚ enviously—whole persons. If it did occur to the Greeks to distinguish between a person’s “inside” and “outside‚” they still expected that inner beauty would be matched by beauty of the other kind. The well-born young Athenians who gathered around Socrates found it quite paradoxical that their hero was so intelligent‚ so brave‚ so honorable‚ so seductive—and so ugly. One of Socrates’ main pedagogical acts was to be ugly—and teach those innocent‚ no doubt splendid-looking
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and descended”. Aphrodite’s divine station albeit places her above the mortal speaker. Still‚ there is the implication here is that the rules of love and war are not too different that a cursory glance shows. Philia is the love that permeates the Athenian democracy’s ideology as
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The life of the hero theseus Aegeus‚ king of Athens‚ and the sea god Poseidon both slept with Theseus’s mother‚ Aithra‚ on the same night‚ supplying Theseus with both divine and royal lineage. Theseus was born in Aithra’s home city of Troezen‚ located in the Peloponnese‚ but as an adolescent he traveled around the Saronic Gulf via Epidauros‚ the Isthmus of Corinth‚ Krommyon‚ the Megarian Cliffs‚ and Eleusis before finally reaching Athens. Along the way he encountered and dispatched six legendary
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The polis is like a modern day city or town‚ but unlike today only men were granted citizenship. I think the polis was so significant because of how harshness of the environment. Since they couldn’t sustain large population like Middle Eastern Civilizations‚ all the citizens of Greece had to work together; the polis gave them a reason to be proud‚ and they tried their best to make sure it succeeded. The hoplite or solider was a major part in the development of the polis. The different Greek city-states
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Athenian democracy was guided by the principle of isonomy. Isonomy basically means that everyone in Athens is equal before the law‚ and all citizens have equal participation in creating the law (Breaugh‚ 2011). Even though citizens are equal in the political sphere‚ they were not equal in other areas of the polis. The lower classes in Athenian democracy were equal in the sense that they had an equal to vote on the laws‚ and to have a say in issues that would impact the polis‚ but the lower
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of the Greeks: Hellenic and Hellenistic The Hellenic Age and the Hellenistic Age are the two main periods in Greek history. The Hellenic Age is significantly different from the Hellenistic Age. The Hellenic period saw the rising and falling of the polis while Hellenistic period was plagued by warfare among the remaining dynasties. Despite the differences between the Hellenic and Hellenistic periods‚ the one thing that remained consistent in both periods was the Greeks’ ability to not only advance
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Greek population was made up of many independent states‚ which were known as poleis. Each polis had their own identity and form of government‚ which is the reason the Greeks could be known as the Athenians or the Spartans. The Athenian’s political system was based on the belief of democracy. The meaning of democracy comes from the Greek word‚ demos‚ a word meaning neighborhood or affinity group. An Athenian leader Pericles stated‚ “We practice a politics that does not emulate the customs of our
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Plays led me to believe. The Athenian Democracy was a democracy of the minority. Every man‚ no matter their class had equal say in the ruling of the government. But Women‚ Slaves and Foreigners had zero civil rights and no influence on how things were done. Because the Athenian’s were a very exclusive society‚ they rarely allowed outsiders share in the privileges the citizens had. As Such‚ Female Children were raised to serve. To produce new citizens for the polis. It was not uncommon for a young
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lived in a democracy‚ Pericles goes out of his way to remind them of this as a means of praising and extolling the uniqueness of Athens and its system of government. It also supports the argument that Athens has a way of life that is superior to other poli within Greece‚ and its people must therefore fight for it and the values it upholds as a democracy. In fact‚ one way of looking at Pericles’ ancestor reference in the previous section could be as build up to this next point - the role Athens plays
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CLASSICAL ATHENS IN THE SHADOW OF NORTH-WEST EUROPE OR IN THE LIGHT FROM ISTANBUL Being a woman in classical Athens cannot have been much fun‚ if one can rely on the majority of the accounts of women’s position in the Greek city-state. The Athenian democracy‚ traditionally held in high esteem in many other ways‚ was a democracy of the minority. Women‚ foreigners and slaves had no influence or true civil rights. They lived in the shadow of the Parthenon and the Acropolis. Sarah B. Pomeroy’s
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