The Problem of Evil In this essay‚ I will examine the argument for the Problem of Evil‚ a possible theodicy against the argument‚ and reply to the theodicy. The Problem of Evil is an argument that shows that God cannot be either all-powerful‚ all-knowing‚ or all-good. The term ‘all-PKG’ is used as an abbreviation to denote the ‘all-Powerful‚ all-Knowing‚ and all-Good’ aspects of God. In the face of the varieties of sufferings that people encounter through their lifespan‚ it is hardly possible to
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God and the Problem of Evil by B.C. Johnson discusses what is called the problem of evil in philosophy. He specifically talks about the evidential problem of evil. The evidential problem of evil is the argument that if God is an all-powerful and all-knowing being than he cannot be all-good or omnibenevolent. How can an all-good God exist and allow evil things to happen to humankind? God supposedly has the power to stop evil from occurring‚ yet he does not. In the article by B.C. Johnson ponders this
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entitled There Is a Reason Why God Allows Evil. In the selection Hick explains a theodicy‚ a justification of God’s goodness because of evil‚ the soul-making view of life in this defense of God’s way in the face of evil. The dilemma of the problem of evil is‚ if God is perfectly loving he must wish to abolish evil. If evil exists then God cannot be all perfectly loving. Hick’s theodicy‚ the soul-making view‚ states that God intentionally placed this evils on earth so that we can over come temptations
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What kind of problem is the Problem of Evil for a non-believer? Word Count: 2‚430 Believer or non-believer‚ we all appear to suffer from the problem of evil. Perhaps in the highly economically and technologically developed countries we live in now we are faced‚ on a day to day basis‚ with far less evil‚ than those 90 years ago on their way to fight in WW1. But there is always a presence of evil. Although it may not be first degree‚ we see it in the news on a daily basis. Natural‚ Moral and Metaphysical
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conversation between Augustine and his friend Evodius in during the reign of the Roman Empire‚ “On the Free Choice of the Will” is a philosophical discussion over God and evil with focus onto how evil is defined as well as how humanity’s freedom to make choices gives birth to malice. Augustine claims that God cannot be the cause of evil‚ an all powerful omnipotent and benevolent creator cannot create what is to be defined as evil. He supports his claim by examining how evil is defined and the role
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Spring 2010 Take-home Paper On Free Choice of the Will Question 2 This book by St Augustine contains many philosophical arguments. St Augustine was a Latin speaking philosopher born in what is now modern day Algeria. He was one of the most prolific philosophers with hundreds of surviving works attributed to him (having survived the passage of time). The book On Free choice of the will contains may divine references with the central argument concerning free will as a gift from god‚ a gift which
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to determine the role of the free will in life indeed‚ whether they have one at all. As we approach the Catholic feast day of St. Augustine on Aug. 28‚ it is good to examine his writings on the subject‚ especially in Free Choice of the Will. He assumes the will is free and seeks to determine how we choose good or evil. This continues to be “debated” in our age and has great implications on one’s perspective on life. The Catholic faith helps us understand how free will works. Sadly‚ many in society
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reason is the Problem of Evil a problem for religious believers? (9) Probably the most powerful reason against the existence of The Classical God of Theism (hereafter referred to as God) is evil and suffering in the world. The problem of evil is an ‘a posterori’ argument‚ established from experience based on empirical senses. It is also synthetic as evil and suffering can be seen around us daily. There are a number of possible reasons for the problem of evil and why it causes a problem for religious
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Augustine (354–430) handout #1 – On Free Choice of Will‚ Book 1 Phil 201 – Dr. Tobias Hoffmann Augustine‚ On Free Choice of the Will‚ trans. Th. Williams‚ Indianapolis: Hackett Publishing Company‚ 1993. Q. Is God the cause of evil? (Books 1–3‚ pp. 1ff.) A. God does no [moral] evil‚ but he punishes the wicked and thus causes the evil of punishment. When people do evil‚ they are the cause of their own evildoing (1.1‚ p. 1). Q. Did we learn how to sin (i. e. to do evil)? (1.1‚ p. 1) A. Learning
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God’s Foreknowledge and the Problem of Evil: A proposal RG Heather (MA PT‚ 24689726) Introduction In his essay[1] on the possibility of God’s having middle knowledge of the actions of free agents and the relationship of that knowledge‚ if it exists‚ to the problem of evil‚[2] RM Adams discusses two questions: firstly‚ whether middle knowledge is possible‚ even for God‚ and secondly‚ whether God could have made free creatures who would always freely do right. These questions highlight the
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