I was immediately inclined to argue in epictetus’ favor‚ because it pains me to argue that Christianity is good for anybody. In the following paragraphs‚ i will contrast the God of Epictetus‚ and the God of Augustine‚ and in the end‚ my stand will be clear. Epictetus and Augustine both identify God on basic level. Epictetus says‚ "Where the essence of God is‚ there too is the essence of good. What is the essence of God?......Right Reason? Certainly. Here then
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According to Christianity‚ God is all good‚ omnipotent‚ omnipresent‚ and omniscient. So‚ why did this good God let there be evil (Augustine 121)? It starts with free will. God gave humans free will to love Him and to do good. According to the Adam and Eve story‚ Adam and Eve ate the forbidden fruit so that they could be like God. They were prideful and acted in a way that did not live up to their full potential for good and thus‚ there was evil. Now‚ that is not to say that Adam and Eve are
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With the prompt relating to how either Charlemagne or Augustine would align in such a conflict‚ it’s important to consider the values both parties‚ in this case‚ bring to the table. Both of them‚ Henry IV and Gregory VII‚ assume ordination by God as distinct justification for their singular correctness. Henry‚ in general‚ believes that emperors‚ because of their distinct position and ordination‚ should have full jurisdiction in terms of the investment of Bishops. Gregory’s counter to this is‚ essentially
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Second Assignment - Pols 201 Dear Aurelius Augustinus Hipponensis‚ Your last letter has arrived just two days ago‚ since then I have been thinking about your words. I am aware of the importance of your works on the Christian theology and I do respect you by my heart. Yet I write you this letter‚ because I have some doubts about your statements concerning your doctrine of two cities‚ namely civitas dei and civitas terrena. As far as I understand civitas dei is the eternal‚ immutable and transcendental
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The City of God is another interesting excerpt written by St. Augustine. This passage dates back to Early Roman times and was written as a rebuttal to pagans who blamed their recent calamities on the Christian God. In this reading selection‚ Augustine discusses the belief of predestination which states that citizens of the City of Man were doomed to hell‚ while the citizens of the City of God were destined for heaven. The constant tug-of-war between The City of God and The City of Man’s idealistic/religions
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One is glorious and filled with songs to the Lord while the other is bursting with praises of its own splendor. One city seeks to discover glory in humankind; the other strives to name God as the only glorious one. These are the two cities that Augustine of Hippo terms in The City of God or De Civitate Dei. Augustine was born on 13 November 354 A.D. in Tagaste‚ Numidia which is in North Africa. Monica‚ his mother‚ was a sincere Christian. His father remained stubborn in his pagan ways until he was
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City of God against the Pagans‚ Augustine argues that evil is not incarnated in the flesh but is instead harbored within man and is embodied within man’s pride. That the beginning of humanity’s fall was the failing within Adam and Eve’s souls when they looked upon the tree of knowledge and coveted its fruit (Augustine‚ The City of God against the Pagans‚ p.603-608). This along with the denial of ownership Adam and Eve exhibited while being questioned by God caused the fall of humanity (Augustine‚ The
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them. In this essay I will briefly discuss excerpts from The City of Gods by Augustine with focus on book xix. My topic of discussion will explain Augustine’s news on how one should live and to what extent of one’s capability should one live this way by clarifying virtue‚ sin
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Logic of Augustine Bernadette Matthews PHI/105 07/08/2010 Tara Ross Argument and Logic of Augustine My understanding from this excerpt is Augustine and his belief on answering the question of God and Time along with Plato and Plotinus helped Augustine break new philosophical ground. Augustine believed that before God had created us that there was no time‚ So why did God create the world when he did. Augustine believed that time only became existent after God created us. Augustine went
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prayed to gods such as Enlil (Supreme deity and god of air)‚ Enki (God of water and underworld)‚ and Shamash (god of law and sun). One of the most prominent gods throughout all four Mesopotamian empires was An/Anu‚ one of the three supreme deities and the god of heaven. The Egyptians also believed in countless gods like Osiris (god of afterlife)‚ Ra (god of sun)‚ and Thoth (god of wisdom). Hand in hand with Mesopotamia‚ Ancient Egyptians worshiped their main god‚ Amon-Re (king of gods)‚ the most
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