Analysis In The Gay Science‚ Friedrich Nietzsche talks about how “To grow tired of a possession is to grow tired of ourselves‚” and how sexual love is “a craving for a new property.” In The Prince‚ Niccolo Machiavelli talks about “whether it is better to be loved rather than feared‚ or feared rather than loved.” In Nietzsche’s text he focuses on how greed and love are similar to each other‚ while in Machiavelli’s text he contrast the idea of being feared rather than loved. The arrangement of both
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Augustine seems to have practically plagiarized Plato. Substitute "god" for "the good" and "the divine" for "the forms" and there you have it: Augustine’s philosophy. He even adopts the technique of argument by analogy from Plato. It is interesting to note the inconsistencies in Augustine’s own comparison to Platonic theory. Plato considered the forms to be the greater knowledge attainable only by philosophers and those with a truly rational soul. Thus‚ understanding of forms is a rational process
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Augustine and Skepticism Augustine explained the act of doubting‚ which is knowledge claims set forth in various areas and asking what they are based upon‚ what they actually establish‚ and whether they are indubitable or necessarily true (Moore & Bruder‚ 2011 p. 81). Total skepticism is that nothing can be for a fact known‚ and total skeptics suspend judgment in all matters. Modified skepticism is when there is no doubt that at least a few things can be known‚ but modified skeptics deny or
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By Christine Murray ©Catholic Online 2004 People have always to determine the role of the free will in life indeed‚ whether they have one at all. As we approach the Catholic feast day of St. Augustine on Aug. 28‚ it is good to examine his writings on the subject‚ especially in Free Choice of the Will. He assumes the will is free and seeks to determine how we choose good or evil. This continues to be “debated” in our age and has great implications on one’s perspective on life. The Catholic
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According to Christianity‚ God is all good‚ omnipotent‚ omnipresent‚ and omniscient. So‚ why did this good God let there be evil (Augustine 121)? It starts with free will. God gave humans free will to love Him and to do good. According to the Adam and Eve story‚ Adam and Eve ate the forbidden fruit so that they could be like God. They were prideful and acted in a way that did not live up to their full potential for good and thus‚ there was evil. Now‚ that is not to say that Adam and Eve are
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at the same time‚" John Hick. Hick starts out providing a definition of theodicy‚ and contrasting both Augustine and Irenaeus’s theodicy. Theodicy has two conditions: one‚ God is real and is limitlessly good and powerful‚ and two: humans are on a religious experience. Augustine and Irenaeus’s theodicies both depict evil way back to human free will. The point that was different is when Augustine thought that evil were against odds with God’s purpose‚ and Irenaeus considered evil has a precious part
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1. Discuss the emergence of guilt in light of Nietzsche’s analysis in the genealogy. You are expected to trace the sequence Nietzsche presents in describing the descent towards guilt. Creditor and debtor relationship "I have already let it out: in the contractual relationship between creditor and debtor‚ which is as old as the very conception of a legal subject’ and itself refers back to the basic forms of buying‚ selling‚ bartering‚ trade and traffic." (p.43 2nd essay) see pg 49 for
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Though when most people think of superheroes they think of the type with super powers‚ the original idea of the superman’ was developed by Friedrich Nietzsche in the 1800s. The ubermensch (literally overman in German) never had extra-ordinary powers and wasn’t developed as the protector of man. Instead‚ the superman is a person who has overcome all the flaws of mankind and is essentially perfect.’ This idea‚ though it was thought of as an ideal goal that all people should strive for‚ has almost
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Seif Ramy Kodsy ID: 900071874 Philosophy 220 – Philosophical Thinking Spring 2010 Take-home Paper On Free Choice of the Will Question 2 This book by St Augustine contains many philosophical arguments. St Augustine was a Latin speaking philosopher born in what is now modern day Algeria. He was one of the most prolific philosophers with hundreds of surviving works attributed to him (having survived the passage of time). The book On Free choice of the will contains may divine references with
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morals that are directly controversy to the other. He titles these two morals as the “slave morality” and the “noble morality.” In On the Genealogy of Morals‚ Nietzsche claims that when you have noble morality‚ slave morality quickly follows as a form of “ressentiment‚” his spelling of the word resentment. Therefore‚ according to Nietzsche‚ when there is a noble morality‚ which he describes as “The capacity for and duty of long drawn-out gratitude and revenge – both within the peer-group only –‚
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