Nietzsche repeatedly refers to Buddhism as a decadent and nihilistic religion. It seems to be a textbook case of just what Nietzsche is out to remedy in human thinking. It devalues the world as illusory and merely apparent‚ instead looking to an underlying reality for value and meaning. Its stated goals seem to be negative and escapist‚ Nietzsche sometimes seems to praise certain aspects of Buddhist teaching—and some of his own core ideas bear a resemblance to Buddhist doctrine. What exactly is Nietzsche’s
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Augustine of Hippo . Augustine of Hippo Saint Augustine in His Study by Sandro Botticelli‚ 1480‚ Chiesa di Ognissanti‚Florence‚ Italy Born 13 November 354 Thagaste‚ Numidia (modern-day Souk Ahras‚ Algeria) Died 28 August 430 (aged 75) Hippo Regius‚ Numidia(modern-day Annaba‚ Algeria) Notable work(s) Confessions of St. Augustine City of God On Christian Doctrine Theological work Augustine of Hippo (/ɔːˈɡʌstɨn/[1][2] or /ˈɔːɡəstɪn/;[2] Latin: Aurelius Augustinus Hipponensis;[3] 13 November 354 – 28
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The similarity between the Caravaggio‚ The Entombment of Christ and Peter Paul Rubens‚ The Raising of the Cross are their dramatic movement and the lighting. When looking at both paintings‚ the body of Christ seems to be the focal point. As of the Entombment of Christ‚ in his background‚ there is nothing but darkness‚ and the light was shine on him‚ making him popping out from space. This concept is the same as The Raising of the Cross. As for the dramatic look‚ on both paintings‚ each character
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Nietzsche and the Apollonian/ Dionysian Aspects of the World Amongst the numerous great gods of the Greek mythology were two outstanding antagonists; Apollo and Dionysus. Just as any other divinity‚ these were studied and compared by many. This subject being centered on the philosopher Friedrich Nietzsche‚ Mark Anderson’ in his journal said Nietzsche described them as “artistic energies which burst forth from nature herself” (Anderson‚ p.20)‚ whereas Apollonian energy is being
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Confessions‚ was written by Aurelius Augustine‚ who was ordained in the Christian Church and was named Bishop of Hippo. Confessions‚ is like an account of Augustine’s life before accepted God and joined the Christian. “In his Confessions he set down‚ for the benefit of others‚ the story of his early life and his conversion to Christianity.” (1113) In this autobiography he describes his childhood and his education then goes on to describe his life in adulthood before converting to Christianity. In
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Friedrich Nietzsche Nietzsche spoke of the “the death of God” and foresaw the dissolution of traditional religion and metaphysics. Some interpreters of Nietzsche believe he embraced a literary exploration of the human condition‚ while not being concerned with gaining truth and knowledge in the traditional sense of those terms. However‚ other interpreters of Nietzsche say that in attempting to counteract the predicted rise of nihilism‚ he was engaged in a positive program to reaffirm life‚ and so
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be-all of human living; but Augustine tells us with the Bible that this happiness can be found in GOD alone. The summumbonum which is Plato’s and Aristotle’s concept of theabsolute and immutable and is now seen by Augustine with the aid of the light of divine revelation as the living personal God‚ the creator of all things and thesupreme ruler of the universe.So‚ the idea of the Good of Plato is revealed‚ to Augustine as theliving reality‚ God. WHAT THEN IS GOD? Augustine answers this question with
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Saint Augustine is famous for his notion that the nature of human life is to return to God. He writes with God in mind and weaves theology‚ philosophy and phycology into his writings. He is a pioneer of the field of thought of early phycology and the human will. In his “Confessions” he explores infancy and his early childhood behavior in order to make revelations about the human psyche and the motivations behind certain decisions. In this paper we will discuss and summarize some of Saint Augustine’s
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Nietzsche: The Conscience In his second essay of the Geneaology of Morals‚ Nietzsche attempts to identify and explain the origin of the conscience. He does not adopt the view of the conscience that is accepted by the “English Psychologists”‚ such as Bentham‚ J. Mill‚ J.S. Mill and Hume‚ as the result of an innate moral feeling. Rather‚ it is his belief that the moral content of our conscience is formed during childhood under the influence of society. Nietzsche defines the conscience as an
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answer the question of “What is life’s meaning‚” (as Nietzsche suggests)—but for many people religion offers no literal truths. And while religion may slow intellectual progress for some individuals—for instance‚ interpreting the Bible literally can cause one to the theory of evolution—it often does not. Also‚ I acknowledge that a life sans the comforts and joys of religion (and other numbing faculties) does seem appealing. I am not denying Nietzsche the appeal of being perpetually mindful. However‚
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