two philosophers apart is that while in London‚ Mill continued to fight for equal rights for women; the Germany resident‚ Nietzsche‚ believed that women were infinitely inferior to men. This‚ however‚ was not the only factor that separated these two minds. Mill focused his findings on the morality of society and the beliefs that all human beings should live by; while Nietzsche focused his writings on the human nature that went against the belief of living by a set moral code. His views were very
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The first important similarity between the two is their view of man as an intermediary being. Kierkegaard sees man at an "intermediate stage" between what he once was and what he will become. He believes that to exist does not mean to be in an end state‚ but always striving for something more. Humans strive toward becoming subjective. For Kierkegaard‚ life is a transformation from essential to existential. Nietzsche sees man similar to this‚ He calls man a “bridge" rather than an “end". The important
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Mill and Nietzsche have different ideas on how people act towards their actions. Mill focuses on the end purpose of human behaviors to create happiness for a group of people rather than an individual happiness. He defines Utilitarianism as human’s actions that lead to happiness. Human’s desires either give pleasure or prevent pain to create happiness (Arthur & Scalet‚ 2009‚ p. 66). For Mill‚ the consequences of an action matter. As discussed in class‚ we could measure the quantity and quality of
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their beliefs and morals every day. Philosophers since the beginning of time have attempted to prove or disprove the existence of natural law which is what morals are based on. Some of the most significant philosophers to the topic are Aquinas and Nietzsche who specify the two sides of the argument. Although this is a topic discussed by mostly philosophers it also applies to the public because natural law is what dictates our every action. Natural law imposes rights and wrongs on the world but if it
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One philosopher‚ however‚ did bring up this issue: Friedrich Nietzsche‚ a German writer/philosopher with mild sanity issues; specifically‚ he brings up the rather dubious nature of morality based on various negative aspects of human history we’ve used to justify our actions. He catalogued many of the concepts‚ ideas‚ and failings of morality in a collection of essays referred to as On the Genealogy
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Seneca‚ Smith‚ and Nietzsche introduce interesting variations in their philosophical ideas of emotions and passions in the political realm. While Stoicism calls for the banishment of emotions all together‚ Smith advocates for putting oneself in another’s situation and imagine their feelings. Nietzsche on the other hand offers an amusing account of acknowledging the detrimental effects of suppression and internalization of emotions‚ which thereby produce bad conscience. Consistent with the Stoic
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other maxims in our rationality. However‚ Nietzsche ascribed to neither of these views. Born in 1844‚ Nietzsche was influenced by Darwin and philosophers such as Schopenhauer. His moral theory mirrored more that of Hume’s in sticking to the tenants of naturalism than it resembled deontological theories such as Kant’s. The 18th century philosopher David Hume argued that morality is built on natural sympathy for others. John claims that‚ like Hume‚ Nietzsche was a naturalist. However‚ Ken remains uncertain
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Introduction Our presentation is about Friedrich Nietzsche who was one of the most important and influential modern thinkers of nineteenth century for his notions of inexistentialism‚ post-modernism‚ and post-structuralism; but before talking about him‚ I would like to tell you a brief introduction of postmodernism and how this philosopher took these concepts to explain his ideologies. One of the main characteristics of postmodern thinking is that the world is seen as much more complex and an
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onto itself – is a feature of ressentiment: in order to come about‚ slave morality first has to have an opposing‚ external world‚ it needs‚ physiologically speaking‚ external stimuli in order to act at all‚ – its action is basically a reaction” (Nietzsche‚ First Essay para. 10). Slave morality is something that the inferior came up with to comfort themselves against their superiors. Those that are inferior use slave morality to cope with the fact that they are too weak to defend themselves against
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eventual victory of the “slaves revolt” in morality. In “First Essay: ‘Good and Evil’‚ ‘Good and Bad‚’” which is part of the work On the Genealogy of Morality‚ Nietzsche outlines the two types of morality--aristocratic and slave--and describes the eventual overtaking of aristocratic morality by slave morality through the “slaves revolt.” Nietzsche claims that master morality came first‚ with its defining characteristics being the morality of the masters‚ nobles‚ and warriors who saw themselves and their
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