same occasion every time for all mankind‚ then it acquires at last the same meaning for men it would have if it were the sole necessary image and if the relationship of the original nerve stimulus to the generated image were a strictly causal one” (Nietzsche 6). He also states that everything‚ no matter what it is (a feeling‚ a tangible item‚ or even a scientific law)‚ has a different aesthetic meaning to every person. So‚ essentially‚ every person defines his or her own universe. The beginning of
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AUGUSTINE Augustine was born November 13‚ A.D. 354‚ in Tagaste (it is call today Souk Ahras‚ Algeria); and died seventy six years later in Hippo Regius (pp.1) Augustine was raise up in a family with both parents his father (Patricius) who was a nonbeliever until later in life and Augustine mother (Monica) a child of God. Augustine was taught at a young age about our Lord and Savior Jesus Christ by his mother; Augustine like any other young teenager did not like school but at the same time had
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Friedrich Nietzsche Friedrich Nietzsche was born on October 15th 1844 in the small town close to Leipzig. His father was a Lutheran pastor and former teacher. In 1849‚ his father died of a brain ailment and the family then moved to Naumburg where they lived with Nietzsche’s grandmother. In 1864‚ at the age of twenty‚ Nietzsche began his studies in theology and classical philology at the University of Bonn. After just one semester‚ Nietzsche halted his theological studies and lost his faith. He
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What method does Nietzsche use to become the Dionysian Overman? What perspective on life does the Overman adopt? How does it enable “amor fati” and express optimum Yes-saying to our present natural life in the world? How does this overcome “slave morality or religion”? Nietzsche uses acceptance of fate‚ its obstacles‚ adversity and also its divinity to become the Dionysian Overman. He believes by affirming life in both its cruelty and beauty that we can achieve joy in the present without the need
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address its importance. The overman is the ultimate self achievement by man‚ and according to Nietzsche this is the goal of all humanity. The overman is capable of creating new values; ones that he sets that are free of all outside influences. Through the story of Zarathustra‚ a prophet who descends from the mountains into the village after years of isolation to spread his teachings of the overman‚ Nietzsche uses Zarathustra as the protagonist to spread his ideas about the overman. “Behold‚ I teach
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community‚ the cultivation of brotherhood for all of mankind seems to be something which is possible. The ethic of Christianity‚ while not perfect‚ can serve to better the individual and the world by the self-sacrificing of ones own selfish desires. Nietzsche would contend that it is the sacrificing of self which exactly leads to the entrapment of the mind. I however do not believe this to be true. Two prime example of how sacrificing ones own desires and self can cultivate a greater world and individual
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In Twilight of the Idols Nietzsche writes‚ "My objection against the whole of sociology in England and France remains that it knows from experience only the forms of decay‚ and with perfect innocence accepts its instincts of decay as the norm of sociological value-judgments. The decline of life‚ the decrease in the power to organize‚ that is to tear open clefts‚ subordinate and super-ordinate -- all this has been formulated as the ideal in contemporary sociology." (p 541). The culture of Europe
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Nietzsche repeatedly refers to Buddhism as a decadent and nihilistic religion. It seems to be a textbook case of just what Nietzsche is out to remedy in human thinking. It devalues the world as illusory and merely apparent‚ instead looking to an underlying reality for value and meaning. Its stated goals seem to be negative and escapist‚ Nietzsche sometimes seems to praise certain aspects of Buddhist teaching—and some of his own core ideas bear a resemblance to Buddhist doctrine. What exactly is Nietzsche’s
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attempts to explain the probability of an omnipotent and omnibenevolent (or all-powerful and perfectly loving) God amid evidence of evil in the world. A number of variations of this kind of theodicy have been proposed throughout history‚ but their similarities were first described by John Hick‚ who classified them as Augustinian. They typically assert that God is perfectly good‚ that he created the world out of nothing‚ and that evil is the result of the original sin of humans. The entry of evil into
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Nietzsche and the Apollonian/ Dionysian Aspects of the World Amongst the numerous great gods of the Greek mythology were two outstanding antagonists; Apollo and Dionysus. Just as any other divinity‚ these were studied and compared by many. This subject being centered on the philosopher Friedrich Nietzsche‚ Mark Anderson’ in his journal said Nietzsche described them as “artistic energies which burst forth from nature herself” (Anderson‚ p.20)‚ whereas Apollonian energy is being
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