Imitative Art A Comparison of the Philosophies of Plato & Aristotle And the Ultimate Beneficial Nature of the Tragic Drama By: Stephanie Cimino In the various discussions of imitative art there has been a notable disagreement between two distinguished philosophers; Plato and Aristotle. Although it was Plato who first discussed the concept of imitative art‚ it is my belief that Aristotle was justified in his praise and admiration of imitative art‚ specifically‚ the tragic drama
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The Allegory of the Cave is one of Greek philosopher Plato’s most well known works. It is an extended allegory‚ where humans are depicted as being imprisoned by their bodies and what they perceive by sight only. In the allegory of the cave Plato wanted to show how true reality is not always what it seems. A group of prisoners were chained up in a cave since there childhood‚ each prisoner was chained to each other by their heads.The prisoners were forced to face a blank wall while they were
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Plato‚ Descartes‚ and The Matrix Kyra Eigenberger Liberty University Deception is the foundational issue prevalent in The Matrix‚ Plato’s allegory of the cave‚ and Rene Descartes meditations. In each of these excerpts the goal of answering the question of what is real and how to uncover the truth is essential. Another question that arises throughout all three excerpts is whether or not the individuals will be able to handle the truth when it is finally learnt. In The Matrix Morpheus reveals
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Psalm 28 hernandez‚ mark anthony r. (This is a psalm) of David v1 LORD‚ you are my rock. I am praying to you for help. Do not turn your ears away from me. If you hide your answer from me‚ I will be as those people that go down into the pit. v2 Hear my voice when I pray for mercy. I am asking you for help. I am lifting up my hands towards your most holy place. v3 Do not drag me away with godless people‚ or with people that have done very bad things
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isolate the just and the unjust. As stated in The Republic by Plato‚ Now‚ if we are to form a real judgment of the life of the just and unjust‚ we must isolate them; there is no other way and how is the isolation to be affected? I answer: Let the unjust man be entirely unjust‚ and the just man entirely just; nothing is to be taken away from either of them‚ and both are to be perfectly furnished for the work of their respective lives. (Plato 214)
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In Plato ’s "The Allegory of the Cave‚" Socrates tells an allegory of the hardship of understanding reality. Using metaphors Socrates compares a prisoner in an underground cave who is exploring a new strange world he never knew of to people who are trying to find a position of knowledge in reality. Through it‚ Plato attempts to map a man ’s journey through education and describes what is needed to achieve a perfect society. According to Socrates‚ most people tend to rely on their senses excessively
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Plato and the censure of Art Plato when imagined his ideal state‚ he asserts that societies have a structure where in everything has its place. To maintain order‚ every factor of life‚ from people to production to ideas must be subordinated to the good of the state. As such‚ if art needs to be censured for the betterment of the State‚ it should be. Plato presents a logical argument of the arts‚ specifically painting and poetry‚ and comes to the conclusion that art should be censored.
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The "Allegory of the cave " by Plato discusses a theory Plato has regarding perception. Plato believes that the people held in the cave a certain perspective on looking at the world. He also argues that perception is nothing more of an opinion and in order to test its certainty philosophy must be involved. Because opinions are not the actual truth‚ we must gain truth through philosophy. The cave represents how people gain knowledge through their senses. Plato uses the cave to illustrate that people
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The point that Plato is trying to make is that everybody is capable of learning; however‚ the only way we will actually learn is if we turn our whole body and look at the sun. When Plato says that the only way to turn from darkness to light is by "turning the whole body"(Plato‚ trans C.D.C Reeve‚ Hacket‚ 1999‚ p.212)‚ he means that we must turn our soul to the light. When we turn to the light‚ it will help us gain knowledge‚ and it can make our soul healthy. With a healthy soul‚ our life force is
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thinking has transcended from Plato’s time to today. Thus‚ the allegory is relevant to contemporary essential life. Organizations are known for fostering a culture of group thinking. The danger inherent in group thinking is the object lesson that Plato tries to convey. When we refuse to engage in critical thinking‚ we are forced into a false sense of security‚ and create our own prison. The Allegory of the Cave is particularly relevant to corporate culture‚ and the blind obedience that is encouraged
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