Amir was a Pushtun‚ and Hassan was a Hazara. In Babas house‚ there was not much of a religion barrier between Ali and Hassan‚ and Baba and Amir. Technically Hassan and his father were Babas servants‚ but Baba didn’t treat them as servants. Baba had grown up with Ali and had taught Amir to not only see people by the religion they were‚ but by the kind of loyalty they show. But the rest of Afghanistan
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book The Kite Runner by Khaled Hosseini provides ironic examples for the lessons Baba tries to teach Amir. Baba tells Amir “It may be unfair‚ but what happens in a single day can change the course of a lifetime” (Hosseini 150)‚ he does not realize how true his words rang for Amir. It is ironic that Baba is telling Amir this because after the one winter day in 1975 Amir’s life had been changed. It was the same day Baba was finally proud of what Amir had accomplished. Amir witnessed Assef abusing Hassan
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dream is the dream of the bear and Baba‚ this could represent Amir finally conquering his guilt‚ the bear‚ and however the dream ends without Amir killing the bear which could show he is fully redeemed yet. This moment comes later when Amir runs the kite for Sohrab. The dream could also symbolise many other things Baba could be the bear as earlier in the novel Amir comments “I could never tell the difference”‚ the dream could represent how he has finally proved to Baba he is a man or the bear could have
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Many people lead a happy life with secrets‚ which they feel that if exposed‚ they will be disgraced to the society‚ to their friends and family. When people are in this situation‚ they lose hope in themselves. Khaled Hosseini shows through The Kite Runner and A Thousand Splendid Suns that whatever happens there is always a second chance that fate gives you to make up for what you have done in the past. Hosseini shows that when family secrets are revealed it will lead to abashment‚ and results in
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1- Introduction A Kebaya is a traditional blouse dress combination that originates from Indonesia and worn by the women in Indonesia‚ Malaysia‚ Brunei‚ Burma‚ Singapore and southern Thailand. In Malacca‚ Malaysia‚ the nyonya kebaya is worn by the Baba and Nyonya culture. The nyonya kabaya is a beautiful‚ translucent‚ figure-hugging embroidered blouse. It is a work of art‚ a labour of love‚ a heritage and a traditional costume that is timeless. For an attire to any occasions‚ it is elegant‚ feminine
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vulgar language as he is only a boy at this point. The fact that Baba and Amir left the country for America proves that life in Afghanistan under the Taliban rule is not desirable or fulfilling‚ Baba “loved” the idea of America; the fact that it was free and people were not getting shot in the streets for having an opinion – in America‚ people had freedom of speech‚ which is very desirable. This relates to the American Dream – Baba believes that he can get a better life for himself and his son in
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which defines that good deed can erase all the bad ones. Every person in his life at some point tries to attain redemption. It is an old concept but no one knows if it’s true or just a myth. In the novel “The kite runner”‚ you see redemption with Amir‚ Baba‚ Soraya and even Rahim Khan. In his first novel “The kite runner”‚ Khaled Hosseini features the protagonist Amir’s desire for redemption after betraying his servant and best friend Hassan in the worst possible way. He stands by
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How to Write a Text Response AIM Your aim is to show that you can: * Analyse and understand the topic * Know the plot and characters * Know the themes‚ message and key issues * Understand the topic in relation to the text‚ characters and key themes * Draw upon appropriate evidence from the text and use quotations to support your argument. Throughout your essay you should show that you can: * Write a sustained interpretation * Develop a point of view * Support that
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cops and robbers‚ cowboys and Indians‚ insect torture – with our crowning achievement undeniably the time we plucked the stinger off a bee and tied a string around the poor thing to yank it back every time it took flight "Think of something good‚" Baba said in my ear. "Something happy." Something good. Something happy. I let my mind wander. I let it come: Friday afternoon in Paghman. An open field of grass speckled with mulberry trees in blossom. Hassan and I stand ankle-deep in untamed grass
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zhaopian. (yes‚ this is my family’s picture) zhe ghe shi wo baba‚ mama‚ yi ghe mei mei‚ yi ghe gege he wo. M: ta men shi zuo shenma de? (what do they do?) E: Wo baba shi yisheng‚ wo mama shi lushi‚ wo gege‚ wo jie jie he wo dou shi daxuesheng. M: Ni jia dou shi zhongguoren ma? (is all of your family Chinese?) E: Wo jia bu dou shi zhongguoren. Wo baba shi meiguoren. (my family is not all Chinese. My father is American.) M: Shenma? Wo baba ye shi meiguoren. (Really? My father is also American.)
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