LOVE OF LIFE AND COUNTRY This is the one thing that separates us from the rest of the world - our colorful and lively culture that makes us distinctly Filipino. This includes traditions‚ language‚ arts‚ etc. which are found in museums‚ churches and galleries‚ found within the heart of the key cities. Most provinces have their own identifying folk dances too wherein they showcase the elegance and beauty of the way we do things‚ the way we dress‚ the way we see things as shown in different paintings
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As a little girl‚ I remember my father‚ whose primarily Northern European and minorly Cherokee heritage marked him as other‚ telling me that the old Swiss men‚ the cultural norm of the small California town where he was raised‚ would not even nod to him until after he had returned from active military duty overseas. That cultural pattern saw its origin in the late 19th century where “ethnic identities proved to be a part of ... (white European foreign immigrants) self-identity and affected the way
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As A National Discipline Awardee‚ What Can I Do To Make This Country A Better Place To Live In? Is our country still a better place to live in? If we will to analyze the situations now‚ there were many incidents that took place in our country. Our country suffers from addictions‚ poverty‚ corruption‚ injustices‚ murders‚ prostitutions‚ terrorism‚ environmental abuses and others. Amidst the perceived problems‚ we are still optimistic for our country. We still hope for the best. I am very fortunate
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Evelin Barrios 6502 Journal 13 The case: The Oil Rig/ Joanne B. Ciulla The first attempt for the new chief executive officer of Stratton Oil Company is to address some of the issues and complaints received for different difficulties with Stratton’s offshore oil drilling rigs. On his first excursion‚ he visited a rig off the coast of Africa‚ dubbed the Voyager 7‚ and what he discovered is the oil rig is really a small society‚ separate and distinct from the rest of the world. There are many
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the test on October 21‚ 2012. Venues are Anao Elementary School‚ San Juan High School and Panipuan Elementary School. Enrollees were given supplies and free reviewers. 7. Opened another learning center at Pangatlan for the OSYAS on the said barrio and nearby barangays. Prepared by: ANGELINA B. LAGMAN District ALS Coordinator Noted: ZENAIDA G. QUIAMBAO Public Schools District
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in Tagalog written by Rizal when he was only eight years old IF truly a people dearly love The tongue to them by Heaven sent‚ They’ll surely yearn for liberty Like a bird above in the firmament. BECAUSE by its language one can judge A town‚ a barrio‚ and kingdom; And like any other created thing Every human being loves his freedom. ONE who doesn’t love his native tongue‚ Is worse than putrid fish and beast; AND like a truly precious thing It therefore deserves to be cherished. THE Tagalog
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the “Mangkukulam”‚ a practitioner of “Kulam” (Philippine black magic)‚ and the “Albularyo”‚ the one who inherited the Babaylan’s knowledge in healing. In some areas in the Philippines the Albularyo is still the first option of the people. On some barrios the albularyo is known in many names‚ like; “Mananambal”‚ “Mananawal” or “Orasyonan” (one who possesses power to heal by means of his spittle‚ oil and prayer)‚ and the “Mambabarang” (has the same ability with the “mangkukulam”). It is said that the
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serve their lord and would be able to discontinue the contract once the knight was done serving. Samurai and knights both had different expectations from each other. Samurais were expected to always put their duty first according to their code of Bushido. This included their family and own personal life. Loyalty and service was the focused point in a samurai’s life (Doc E). Whereas knights focused on serving and helping everyone out and not just their lord‚ according to their code of Chivalry. They
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valued. As you read in Lesson 2‚ knights were expected to follow a code of behavior known as chivalry. According to this code‚ knights were kind to the weak‚ loyal to their lord‚ and courageous in battle. The samurai code of behavior was known as bushido.
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typhoon leveled it to the ground and the bell fell from the ceiling did not break. Work had started on it when the Japs came. Many people were afraid‚ and we heard all sorts of news. The trail led father inland beyond the waterless creek were the barrio schoolhouse stood. On both side of the muddy trail are fields now planted to corn‚ hemmed on all sides by coconut trees‚ In our backyard are kilns for drying‚ copra‚ and heaps of firewood from the forest of Lafonte. My elder brother Cario knew that
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