4-18-11 Comp. II The Collective Unconscious And the Beautiful Annabel Lee “The unconscious is commonly regarded as a sort of in capsulated fragment of our most personal and intimate life- something like what the bible calls ‘the heart’ and considers the source of all evil thoughts” (Jung 380). Jung thinks that by using dreams‚ we can break into that unconscious barrier we have in order to understand what is truly going on deep inside the corners of our minds. He uses all kinds of archetypes
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Phenomenon of Post Mortem Photography Abigail Altman WRT 202-108 Introduction: Victorian post mortem photography was a custom prevalent in Europe and‚ to some lesser extent‚ the United States. It was a culture where people used to pose for photographs with their deceased loved ones for memory purposes. This was a way through which families could mourn and accept the loss of their loved ones. Remembrance encouraged the practice of post mortem photography since
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America the Not-so-Beautiful Freedom is defined as the state of being free or at liberty rather than in confinement. It is the power to determine action without restraint and the exemption from external control‚ interference‚ and regulation. In the passage‚ Thomas Paine talks about how far America has come to have different races come together under one form of government. “We the people” is a commonly used phrase in this country. However‚ how free is this country that we so dearly love? America
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Post colonialism should be referred to as the legacies of colonialism and not the end of colonialism. British interests in Indian languages arose from the necessity to cultivate the medium of intercourse between the government and its subjects. Lord Macaulay minute on Education 1835 very clearly signifies his agenda that is the Dissemination of the English language and English culture. The Englishmen wanted a class of persons who can act as interpreters between them and their subjects. People
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“Clear Delirium” as found in The Sundays of Satin-Legs Smith In Gwendolyn Brooks short poem “The Sundays of Satin-Legs Smith” the main character is presented in a third-person manner. As a reader‚ we have no way to tell what Smith is actually thinking or why he does certain things‚ but we must make judgements based on his actions. This type of lyric poetry shows Smith’s inner emotions and motivations. The narrator details Smith going through his Sunday routine. He wakes up‚ dresses‚ leaves his
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A Beautiful Mind is a psychological thriller about an above average professor who suffers from schizophrenia. Schizophrenia is a long-term mental disorder of a type involving a breakdown in the relation between thought‚ emotion‚ and behavior‚ leading to faulty perception of reality. While the audience as well as the main character‚ John Nash‚ don’t know about his illness in the beginning‚ the movie drops subtle hints about his illness over time. The movie otherwise‚ is about the beautiful mind John
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Beautiful Minds/ Brilliant Madness Paper In the film‚ the plot rotates around the movement of John Nash and his troubles with schizophrenia. The film starts with Nash associating with various companions‚ particularly Martin. Those two don’t get along in the first place since they are sharing a grant‚ yet they in the long run develop to be great companions later on. Nash battles with not having anything distributed to his name. He looks for acknowledgment like the others‚ yet he can not concoct anything
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happy and free from worry. Many People are affected by Post-traumatic Stress disorder(PTSD)‚ an anxiety
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Post Modernism (1965-present): 1. responses to modernism‚ especially refusals of some of its totalizing premises and effects‚ and of its implicit or explicit distinction between ’high’ culture and commonly lived life 2. responses to such things as a world lived under nuclear threat and threat to the geosphere‚ to a world of faster communication‚ mass mediated reality‚ greater diversity of cultures and mores and a consequent pluralism 3. acknowledgments of and in some senses struggles
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Post-Colonial Literature Not losing one’s sense of identification/culture with the colonizer’s culture Language itself engages in the creation of an ‘other’ with inferior connotations/associations; terms like “vernacular” or “native”. Travel histories/writing creates notions and myths about other cultures and civilization. History and a sense of civilization comes in only with the influence of the colonizers. Justification of the empire brought forth as a civilizing mission – a creation of
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