5. Conclusion It is an intriguing theory that bronze-age farmers would want to stay clear of certain zones of taboo in the landscape. And even though not much research has been done on the subject it is not so strange to expect this kind of behaviour to have happened‚ for even in the contemporary world people have taboos‚ some of them strong enough to prohibit people from going somewhere. A big problem however is the lack of knowledge about ancient taboos‚ resulting in us not understanding what
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DEPARTMENT OF VOCATIONAL AND TECHNICAL EDUCATION FACULTY OF EDUCATION UNIVERSITY OF BENIN NIGERIA TOPIC: FISCAL AND PHYSICAL PLANNING OF VOCATIONAL AND TECHNICAL EDUCATION BY ENAMAYE JACOB MARCH 2013. Introduction Education generally is planned to develop the people in a society‚ In essence proper steps should be taken in the planning process. Nuhu (2007) sees vocational and technical education as that education‚ concerned
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An iron age settlement in dorset. Excavation and reconstruction.D.W.Harding.I.M.Blake.P.J.ReynoldsUni of endinburgh.Department of archaeology. 1993 Called Pimperne Down.Irregular oval plan. Relative density of the settlement‚ including habitation enclosures‚ possible stock-enclosures and adjacent field-systems shows the domestic and agricultural nature.(p4-5) Roundhouse with hearth‚ evidence of daub. The plan reflects meticulous attention to symmetry and detail which iron age builders expended
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Foraging behaviour in tadpoles of the bronze frog Rana temporalis: Experimental evidence for the ideal free distribution DHEERAJ K VEERANAGOUDAR‚ BHAGYASHRI A SHANBHAG and SRINIVAS K SAIDAPUR* Department of Zoology‚ Karnatak University‚ Dharwad 580 003‚ India *Corresponding author (Fax‚ 91-836-2448047; Email‚ saidapur@hotmail.com) The ability of bronze frog Rana temporalis tadpoles (pure or mixed parental lines) to assess the profitability of food habitats and distribute themselves accordingly
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Kaiser‚ Walter C.‚ Jr. A History of Israel: From the Bronze Age through the Jewish Wars. Nashville‚ TN: Broadman & Holman Publishers‚ 1988. 540 pp. Summary Walter C. Kaiser‚ Jr.‚ in the introduction of his book‚ A History of Israel: From the Bronze Age through the Jewish Wars‚ describes how scholars have gone from generally accepting the Biblical account as historically accurate to discarding any supernatural events or anything that disagrees with their interpretation of archaeological artifacts
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traders and the people of Benin‚ leading to Portuguese figures depicted in Benin art and furthermore our understanding of cross-cultural encounters in general The plaque under consideration (plate 3.9.1) is of three forward facing warriors‚ dressed in only a lower robe‚ wearing hats sporting flaps at either side‚ looking intently at the viewer. They are carrying either bronze manillas or bracelets conveying the Portuguese trading with them or even the importance of the Benin warrior. They are placed
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with the Portuguese traders who revered the Benin people‚ if you look closely at the way that it has been written‚ the biased opinion towards the European community is quite unfounded. The Europeans had little knowledge of the Western African people; they heard stories of sacrifice cannibalism‚ slavery and the worship of fetishes a savage race. These stories would be reflected in the articles and publications that would be written about the people of Benin‚ a powerful kingdom on the West African Coast
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Now that the poem is well understood‚ there is a need to analyse the painting as well. Wiley‚ the artist of the piece “Napoleon Leading the Army over the Alps”‚ is a contemporary artist who paints African Americans from all over the world‚ often in relation to aristocratic or noblemen paintings of the Classical European period. His models are often from the streets of New York City and are painted in their everyday clothes‚ or whatever they’re just wearing. This process of randomly selecting people
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new vice-consul for the Benin river section Captain Henry Gallwey visited Benin and signed a treaty which made Benin a British protectorate‚ but as far as the British were concerned the treaty proved disappointing and by 1896 many British traders and officials were calling for military intervention‚ although the foreign office seemed reluctant to do this. On January 2nd 1897 the acting consul-general of the protectorate James Phillips set off without permission for Benin accompanied by a large armed
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actions in Benin. The British culture‚ as raised in the text‚ was one of fairness and playing a straight bat. We see this in the text “…the white man landed with plenty of boys‚ but they had no guns or arms to fight with.” The interpretation being that the British had come in peace‚ without bearing arms. However another interpretation could be that even though they did not carry arms‚ they had come in great numbers as a show of force. The text also interprets the Benin natives as
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