TMA 05 The Art of Benin‚ Part 1‚ Option A Look closely at Plate 3.1.16 which shows a figure of a Portuguese man holding a manilla. What can this work of art tell us about cross cultural encounters? Cross cultural encounters happen every day‚ in business‚ people holidaying abroad‚ even in schooling and banking. These encounters can take many forms‚ the way we deal with other ethnicities problems‚ the way we greet people from other cultures‚ the different clothes worn by different cultures‚
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location of Benin art remains a controversy over whether it should be returned to its place of origin. It is vital to observe the “encounter” between (Woods‚ 2008‚ ‘THE ART OF BENIN’‚ p.7) Europe and the kingdom of Benin‚ when the Benin artefacts were initially plundered and confiscated in the “‘punitive expedition’” (Mackie‚ 2008‚ ‘1897: the ‘punitive expedition’‚ p.23). The British opinion of the Benin people as a “savage and brutal” (Loftus‚ 2008‚ The British Museum and the Benin ‘antiquities’
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MUSEUMS AND THEIR VOICES A CONTEMPORARY STUDY OF THE BENIN BRONZES WRITTEN BY Charlotta Dohlvik SUPERVISORS Staffan Lundén and Peter Davis Master’s Dissertation‚ May 2006 International Museum Studies‚ Museion‚ Göteborg University 1 ABSTRACT........................................................................................................................................................... 4 1. BACKGROUND ...........................................................................
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Altar to the Hand (Ikegobo) of Ezomo Ehenua 18th–19th century Nigeria; court of Benin Brass Here we have an interesting piece from modern day Nigeria. Press play for a formal description‚ the historical background‚ and an explanation of the meaning of various aspects of this object. Formal Description: This sculpture is truly a remarkable work in many senses. As a whole‚ it is sculpted in the round. The figures on top of the piece are also sculpted in the round. The figures surrounding
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Tristan Weeks Art History Ms. Cherashore 4/1/13 Benin Plaques Art around the world serves all different purposes‚ not all of these seem traditional to the people of western civilization. For example the art of many african tribes and cultures is very different from the classic styles of the european tradition. Art from these areas usually serves a larger purpose to the people. Either representing religious figures or the leaders of the tribe. The subjects of these works of art
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Read carefully Reading 2.6‚ ‘Works of Art from Benin City’‚ in Book 3 Chapter 2 and look closely at Plate 3.2.27‚ Plate showing four sixteenth century brass plaques from Benin’‚ in the illustration book. With close attention to both‚ discuss reasons why the ownership and location of the art of Benin have been controversial and continue to be so. The Places which home the artwork of Benin have and continue to cause controversy. They did not always as they did in the late nineteenth century languish
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1904). Plate 3.2.25: The display of Benin bronzes at the Horniman Museum is viewed now as works of art instead of pieces of anthropology as they were in 1903 a ‘war booty’. Bronze commemorative heads representing ancient sovereigns‚ ceremonial costumes‚ insignias and royal personal objects which marked the Oba’s position‚ naturally figure at the heart of the exhibition in Paris. The national museum in Britain‚ displays with the full agreement of the Benin people. Plate 3.2.26: Horniman gave it
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Chapter One The Art of Benin I I. Introduction A. Cultural Encounters Between Europe and Benin from the Fifteenth to the Twentieth Century 1. The trade in objects in the fifteenth and sixteenth centuries 2. The imperial confrontations of the late nineteenth century 3. The engagement with ideas about art in the twentieth century B. European Contacts with Benin Europeans first became aware of the existence of Benin through Portuguese traders in the fifteenth century. The accounts left behind indicate
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Benin is a country found in Sub-Saharan Africa more commonly known as (SSA). According to the CIA as of a report published in year 2007‚ 37% of Benin’s population lived below the poverty line. This indicates that nearly half of the inhabitants of Benin live below the dollar-a-day poverty line. The poverty line is established in regards to the understanding that it takes at least a dollar to provide the minimum standard of living for individuals on a day to day basis. Benin’s main source of income
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Read the following extract from reading 2.2 ‘Benin antiquities at the British Museum’ and look at Plates 3.1.14 British officers of the Benin punitive expedition with bronzes and ivories taken from the royal compound‚ Benin City‚ 1897 and 3.2.24 Display of Benin bronzes in the Sainsbury African Galleries‚ the British Museum‚ 2005 in the AA100 Illustration Book. How do the different contexts of display reflect different attitudes to the art of Benin? At the end of the 19th century‚ Africa was
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