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Film review on the 3 idiots A. Title and year of release 3 idiots (2009) B. Genre Comedy‚ drama and romance C. Audience classification Rated pg-13 for thematic material‚ some disturbing images and crude humor D. Production team Directed by raj kumar hirani Writing credits Raj kumar hirani (dialogue) Abhijit joshi (dialogue) (as abhijat joshi) Vidhu vinod chopra (screenplay associate) Casts Aamir khan - ’rancho’ shamaldas chanchad Kareena kapoor - pia Boman irani - viru sahastrabudhhe
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The court’s decision‚ prompted by Thind’s attempt to claim that being Caucasian was the same as being white‚ provided an explicit definition of what the term meant. The court concluded that when the government was drafting the regulations in 1906 they were referring to the common understanding of the world and a scientific understanding. Therefore‚ white did not mean Caucasian or Aryan but only the type of man that those who wrote the statute “understood as white”‚ which included primarily immigrants
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and self-dependent. Being brought-up in capital of India‚ it was a tremendous change for better life style. The golden days of my life that I have spent six years in Delhi. I lived in army camp‚ which was very near to market‚ 16B Dwarka close to Bhagat Singh Street. My school was 24 kilometers away from our location. During my school days‚ I had very good friends and few enemies. We used to do fights in break‚ because of my fighting nature. Girls of my class always did my homework. I have a couple
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work) 4. The Chimney Sweeper (Poem) Rapid Reader : Jane Eyre – Chaps. 14-25 3. Hindi I : 1. Azadi Ki Rah Par Kuchh Kathayan : Chap. 11 : Kavyitri Ka Lauh Vyaktitva Chap. 13 : Bhagat Singh ka Nischaya 2. Vyakaran Vatika - 6 Chap. 5 : Shabda Rachana (Upsarg‚ Pratyay‚ Samas) Chap. 12 : Avyay- Kriya Visheshan Parayayvachi Shabda – 26-50 Vilom Shabda- 41-80
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movement were Mangal Pandey‚Tantia Tope‚ Rani of Jhansi and the great Indian leader Mahatma Gandhi who introduced non-violent ways of fighting the enemy. Other notable freedom fighters of India are Annie Besant‚ Lala Lajpat Rai‚ Bal Gangadhar Tilak‚ Bhagat Singh‚ Bipin Chandra Pal‚ Sukhdev‚ Gopal Krishna Gokhale‚Chandrashekhar Azad‚ Sarojini Naidu>‚ Dadabhai Naoroji‚Sucheta Kriplani and Chakravarti Rajagopalachari. There are endless number of men and women other than the above list who daringly fought
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WE LIVE IN DEEDS‚ NOT IN YEARS “Ek din Bik jayeaga mati ke mol‚ jag me reh jayeage pyare tere bol” This song I used to babble when I was baby‚ without paying heed to the lines as I loved its rhythm‚ but now I love to share the lines of this song. God has given a unique instrument called the “life” to all living beings including animals. But he bestowed his special grace only on human being in the form of WORK. Here is a great difference between man and animals‚ and also a great difference
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there was a prize for droll understatement in public relations‚ the man to beat right now would be New Delhi police spokesman Rajan Bhagat who‚ with 23 construction workers being rushed to hospital after a bridge collapsed at Jawaharlal Nehru Stadium early yesterday‚ had this to say: “The pictures on TV make it look much worse than it is.” The indefatigable Mr Bhagat might have graduated with flying colours from the school of “It’s not a turd it’s a chocolate éclair” media management‚ but nobody
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Social‚ Economy‚ Religion‚ Politics & Military A number of social‚ economic‚ religious‚ political and military reforms had been imposed by the British without any consultation with local population. Social British introduced a new system of education. in this system they had to send their children to co-educational schools which was hated since it appeared to improve the British system without due regards to their rights. Persian was the official language of the sub-continent
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of religion‚ caste and race was a fundamental category of classification in the Indian census and it was published without any restraint (Bhagat‚ 4352). In a country as religiously diverse as India there were no clear boundaries between the communities. The social ignorance of these “fuzzy” communities was disrupted by the census. From my readings of Bhagat‚ the primary argument of my essay is that the ’fuzzy ’ communities had been turned into enumerated communities and further into political
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