Gandhi on the Bhagwat Gita The Bhagwat Gita is regarded as the most sacred religious book in Hinduism. It is also considered to be a book of ethics‚ championing eternal moral values. It has been translated into various languages. Great thinkers and political leaders‚ both in medieval and modern period‚ have been inspired by this book and have also written commentaries upon it. The objective of this paper is to compare the contrasting views of Gandhi and Ambedkar on the Bhagwat Gita. Both Gandhi and
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Examining the Bhagavad-Gita Before examining the Bhagavad-Gita I believe it is necessary to have a general understand of the fundamental teaching of Hinduism. I have some knowledge of Hinduism from friends‚ but really have no understanding of what it really means to be Hindu. The comment that a Hindu friend of mind made to me once about Hindu is that it is not really as much of a religion as much it is a way of life and respect for it. I know that Hindi worship many different gods and revere some
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in the Bhagavad Gita 2.11-2.27‚ Krishna (“the Blessed One”‚ the “One and Only”)‚ reminds Arjuna of the Hindu tradition‚ instilling upon him the fundamental dimensions of ethics‚ spirituality‚ and rituals. The Bhagavad Gita illustrates the underlying complications that arise leading up to the epic battle between two sides of a royal family‚ and the winner’s succession to the throne. In essence‚ although Arjuna finds it difficult to grasp the idea of fighting
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Confessions vs. Gita When ancient people look to understand religion‚ it is easier for them to relate to a higher power‚ also known as a god. Throughout the world and through time‚ there have been hundreds of different religions that have been established‚ and in the writings by people of these various groups there are often stories about conversation with the gods. This helps other people in understanding and conforming to the same beliefs. Two of such examples of this style of analyzing what
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was in the days it was written. Krishna appears to be Christ; he created and sustained everything in his glory. The Bhagavad Gita asserts that humans are infinite‚ spiritual entity‚ the Bible illustrates that individuals are produced at a particular time and‚ though our spirits will exist on after our bodies decay‚ our corpses‚ and spirits are uniquely connected to one another. The Gita embraces eternalism. People do not reincarnate in Christianity except for Jesus‚ who died and reincarnated on the
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Kevin Lo Professor Godfrey Religion 0811 10 September 2015 The Bhagavad-Gita Translation In the Bhagavad-Gita‚ Vishnu presents three qualities of nature that are bind within a person’s inner self‚ atman‚ which are sattva‚ rajas‚ and tamas. In the Bhagavad-Gita translated by Barabara Stoler Miller‚ she translated in the fourteenth teaching‚ verse five‚ that sattva‚ rajas‚ and tamas were lucidity‚ passion‚ and dark inertia respectively. The first quality of nature‚ sattva‚ is portrayed as the good
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principle of retributive justice determining a person’s state of life and the state of his reincarnation as the effect of his past deeds.” Both religions show a lot of “reliance” on karma and the consequences from it. The “Dhammapada” and the “Bhagavad Gita” in their own ways showcase the two different beliefs in karma and the “self.” It is apparent that although the concept of Karma is the same in both religions‚ the ways karma occurs for each is considerably different. The “Dhammapada basis” is
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One of the main philosophes of the Bhagavad-Gita is the spiritual battle that people have to tend within themselves. Arjuna hard has time accepting the fact that he has to fight against his family. That is main dilemma in chapter one how can he kill his own family? That is when spirituality comes into play. He does want to go against his religion‚ but at the same time he finds himself momentarily questioning it. Lord Krishna tells Arjuna that Contacts with matter make us feel heat and cold‚ pleasure
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Subsequently‚ Both the story Bhagavad Gita and The Upanishad do a explaining a showing the way that lead to Brahman and also explains the consequences that follows when one let the ego self take the better of one. The world of Dharma and Karma constitute one of the basic essence of Hinduism. Dharma is the essential order of things. It helps one after finding the Self harmonize with the cosmos and the pillar that makes up a good life such righteousness‚ justice‚ love and more. Into the world of Dharma
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PRINCIPLES OF SRIMAD BHAGAVAD GITA AS TOOLS OF MANAGEMENT DOCTOR OF PHILOSOPHY IN MANAGEMENT SCIENCE By G. Surya Prakash Rao MBA; Creative Advertising (Northwestern University‚ U.S.A.) Associate Professor‚ St. Augustine PGC (Osmania University)‚Indian Institute of Planning and Management (IIPM)‚ Hyderabad‚ Corporate Training : IIIT and JNTUH Cell: 9440480569 E-mail: suryaguda@yahoo.com RESEARCH SUPERVISION Dr. D. Ram Chandram (Former Vice-Chancellor of Dr. Ambedkar Open University‚ Hyderabad)
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