village economy‚ as a mode of social change. 1. Raja Ram Mohan Roy Raja Ram Mohan Roy was popularly known as the ’Father of Indian Renaissance ’ was born on 22nd May 1772 in a Brahmin family in Bengal.He founded the Atmiya Sabha in 1815 and the Brahmo Samaj on 20th August 1828. Through these Institutions he fought against Orthodox Hindus
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Yeh Samaj ek Bade parivar Jaise hai.. Is parivar mein kayi Dharma aur kayi Jaat-paat ke log rehte hain.. Is samaj ko samaj banaye rakhne ka mahatvapoorna kaam karthe hai Samaj ke Shilpakar yaani Shikshak.. Shikshak Samaj ke aise shilpakar hain jo bina kisi moh ke is samaj ko Sajathe hain.. Aise Shikshakon ko Sahi Sthan Dilane Ke liye hum hamare Bharath mein hi nahi poore duniya Shikshak Din manathe hain.. Har saal hum Bharatwaasi 5 Sithambar ko hi Shikshak Din kyun manathe hai?? Bharat ke Purva
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popular defects. 3. Babasaheb Ambedkar Magazine Name: Bahishkrit Bharat Establishment Year: 1927 Objective: Through this journal‚ Mr. Ambedkar clarified his own ideas on the various aspects of the movement that he had initiated. 4. Mahatma Phule Publication Name: Deenbandhu Publication Establishment Year: 1873 Objective: Deenbandhu publication‚ the mouthpiece of the Satya Shodhak Samaj‚ played an important role in SatyaShodhak Samaj’s movement to liberate the
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1089 Words Short Essay on importance of social service Man is primarily a member of a social community. He should not only be concerned about himself but also for the welfare and development of society as a whole. It is truly said that “Jana-Seva” is “Janardhana-Seva”. The feeling of self-satisfaction that comes when one sees the unshed tears of joy in the eyes of one whose hunger has been appeased‚ whose thirst has been allayed and whose needs are fulfilled is indeed heavenly. The service rendered
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priority in addressing social inequalities. Satyashodhak Samaj On 24 September 1873‚ Jotirao formed ’Satya Shodhak Samaj’ (Society of Seekers of Truth) with himself as its first president and treasurer. The main objectives of the organisation were to liberate the Shudras and Ati Shudras and to prevent their ’exploitation’ by the upper caste like Brahmans. Through this Satya Shodhak Samaj‚ Jotirao refused to regard the Vedas as sacrosanct. He opposed idolatry and
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Mahatma Gandhi: (2 October 1869 – 30 January 1948) (Father of the Nation‚ Rashtrapita‚ राष्ट्रपिता) was the pre-eminent political and spiritual leader of India during the Indian independence movement. He was the pioneer of satyagraha—resistance to tyranny through mass civil disobedience‚ firmly founded upon ahimsa or total non violence—which led India to independence and inspired movements for civil rights and freedom across the world. Gandhi led nationwide campaigns to ease poverty‚ expand women
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Man is primarily a member of a social community. He should not only be concerned about himself but also for the welfare and development of society as a whole. It is truly said that “Jana-Seva” is “Janardhana-Seva”. The feeling of self-satisfaction that comes when one sees the unshed tears of joy in the eyes of one whose hunger has been appeased‚ whose thirst has been allayed and whose needs are fulfilled is indeed heavenly. Why we should do social service: Man lives in the society. He learns
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Women Empowerment in Bangladesh Women empowerment in Bangladesh means giving women of the country the power to rule and govern their own lives‚ away from traditional and social constraints. The women empowerment movement in Bangladesh focuses on giving women the power and authority they need to be men’s equals. The structures of sub ordinance that have keep women in the dark for so long must be eliminated. Women must have intellectual resources that can be acquired through good education and material
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he believed‚ led to practices of peace to humanity‚ and the idea that when nationalist ideas were added to this peaceful belief system‚ a non-secular nation could be formed. His involvement with Hindu Mahasabha leaders gathered criticism from the Bharat Sabha as the Mahasabhas were non-secular‚ which did not conform with the system laid out by the Indian National Congress. This focus on Hindu
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At the time of the first war of independence‚ any number of papers were in operation in the country. Many of these like Bangadoot of Ram Mohan Roy‚ Rastiguftar of Dadabhai Naoroji and Gyaneneshun advocated social reforms and thus helped arouse national awakening. It was in 1857 itself that Payam-e-Azadi started publication in Hindi and Urdu‚ calling upon the people to fight against the British. The paper was soon confiscated and anyone found with a copy of the paper was prosecuted for sedition. Again
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