Warm Welcome to the parents Welcome Speech by the kids (English and Hindi) Performances by the kids - Taekwondo / Yoga presentation - Dance performance (Any sports song-Eng/Hindi) Performance by our kids Vote of Thanks Welcome by comperer Bouquet Presentation to Guests Welcome speech (English) Drill n Dance performance by PN A Welcome speech (Hindi) Taekwondo performance by PN-C March Pass N Drill by PN-B and PN-E Yoga Presentation by PN-F
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Sau Varsh (100 years of science writing in Hindi) Val II‚ Vigyan Prasar‚ 2001‚ New Delhi. 3. Mishra‚ Shiv Gopal and Vishnudatt Sharma (2002)‚ Swastantrata Parvarti Hindi Vigyan Lekhan ’Hindi science writing after independence (part 1)‚ 1950-1970‚ Bhartiya Prakasham Sansthan‚ Dariyagant‚ New Delhi. 4. Patariya Manoj (2000)‚ Hindi Vigyan Patrakarita (Hindi Science Journalism)‚ Takshshila Prakashan‚ Dariyaganj‚ New Delhi. 5. Lal Darshan‚ Indu Arora‚ Arvind Mishra & Zakir Ali. ’Rajnish ’ (2012)‚ Role
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REPORT ON CUSTOMER FOOTFALL With emphasis to the BIBA store of MGF mall 7/18/2014 Biba Apparels Pvt. Ltd. Nikhita madan Summary of the Project This study is done for the purpose of suggesting BIBA bout how to increase and attract customers.. The study will investigate the current methods that are being used and‚ on the basis of that‚ will suggest appropriate methods that make the display more product-centric and can be used to encourage impulse buying. Acknowledgement I have taken
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Executive Summary: Indian wholesale and retail space represents unique opportunities and challenges for any company. Metro Cash & Carry forayed into India with its cash & carry (C&C) model. Although Foreign Direct Investment (FDI) in India in retail space requires a joint venture‚ the wholesale segment has no such requirement. The case mentions that it was possible for Metro C&C to get approvals for setting up operations in India‚ however‚ they were not allowed to source agricultural
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Thesaurus defines ‘organization’ as an entity that comes together and works for a collective goal in a structured and streamlined manner‚ impacting its own performance and clearly separating it from its own environment. Institutes‚ on the other hand‚ are entities that go beyond processes and people. Institutes stand for organizations that possess its own values‚ integrity and culture. And this is what distinguishes them from organizations. Often‚ people mistake one as the synonym of the other. Every
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Ajmal Kasab was sentenced to death after the very evident 26/11 terrorist attack in Mumbai‚ he was guilty for a total of 80 offences which included murder‚ waging war against the country‚ being in possession of explosives and other charges. His death sentence was signed after verifying all the evidences of the crime [1]. On similar count Afzal guru was hanged for playing a pivotal role in the 2001 Parliament attacks‚ providing a hideout and transport. The difference between the two hangings was the
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Buddhism‚ a cultural system of beliefs and practices based on principles of compassion and non-attachment‚ originated in the sixth century BCE in what is today Nepal. It was brought to China by Buddhist monks from India during the latter part of the Han dynasty (ca. 150 CE) and took over a century to become assimilated into Chinese culture. One of the key forces of Buddhism’s success was Daoism. To help the Chinese comprehend Buddhist concepts‚ Buddhists borrowed ideas from Daoism via the Chinese
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Click on the Institute Code to view the Institute information. Sr. No. | Institute Code | Institute Name | | | | a. | 1003 | Government College of Pharmacy‚ Amravati | 1. | 1014 | Geetadevi Khandelwal Institute of Pharmacy‚ Akola | 2. | 1115 | J.S.P Mandal’s Sudhakarrao Naik Institute of Pharmacy‚ Pusad Dist. Yavatmal | 3. | 1131 | Vidya Bharati College of Pharmacy‚ Amravati | 4. | 1133 | Anuradha College Of Pharmacy‚ Chikhli | 5. | 1134 | Yavatmal
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allegedly implicated in a defence kickback scandal and his political fortunes seemed to be on the decline. Jain then turned his pen to supporting Gandhi’s detractors. And‚ more recently‚ realising the increasing popularity of the Hindu fundamentalist Bhartiya Janata Party (BJP)‚ Jain became an ardent supporter of Hindutva or Hindu hegemony in his avidly read and‚ as always‚ well-argued syndicated columns. But
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