The Holy Sacrifice of the Mass Altar‚ Sacred Vessels‚ and Vestments from “Mass and the Sacraments” by Fr. John Laux‚ M.A. Benziger Brothers 1934 Nihil Obstat J.M. Lelen‚ Censor Librorum Imprimatur + Francis W. Howard‚ Bishop of Covington‚ KY‚ USA‚ March 25‚ 1932 Menu 1.1. Altar and Sanctuary 1.2. Sacred Vessels 1.3. Priest’s Vestments Altar and Sanctuary Observe well the picture of the altar and sanctuary. It is here that the Holy Sacrifice of the Mass is offered up. This
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joy which they experience is tangible. Moreover‚ that very joy is waiting to be shared. Undoubtedly‚ the close connection which these pious religious have to the Immaculate Heart of Mary continually inspires them to be consecrated religious striving to imitate the abundant joy found deep in the words and actions of Mary. (4) Spiritual Vessel (Vas spirituale) The noun “vessel” imperfectly expresses the intended meaning of this advocation. The Latin “vas” (vessel) is used to translates the Greek
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True Wisdom and True Conversion‚ Piety‚ Joy of Finding Jesus Luminous Mysteries 1. The Baptism of Jesus in the Jordan. Fruit of the Mystery: Openness to the Holy Spirit‚ the Healer. 2. The Wedding at Cana. Fruit of the Mystery: To Jesus through Mary. The understanding of the ability to manifest-through faith. 3. Jesus’ Proclamation of the Kingdom of God. Fruit of the Mystery: Trust in God (Call of Conversion to Messiah) 4. The Transfiguration. Fruit of the Mystery: Desire for Holiness 5. The Institution
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The Assumption of the Blessed Virgin Mary is one of the most popular feasts in the Catholic Church worldwide. In many Catholic countries in Europe‚ this feast is a holy day of obligation. The feast is based on a belief of the early Church that since Mary was sinless‚ she was rewarded by the Lord with assumption to heaven body and soul. This belief was formalized into a doctrine on November 1‚ 1950‚ by Pope Pius XII who‚ in a decree‚ declared: “We pronounce‚ declare‚ and define it to be a divinely
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by was designed by the Blessed Virgin herself. Many Catholic Christians around the world wear the Miraculous Medal‚ which they believe will bring them special graces through the intercession of Mary if worn with faith and devotion. The First Apparition The story begins on the night of July 18-19‚ 1830. A child awakened Sister Catherine Labouré‚ a novice in the community of the Daughters of Charity in Paris‚ and summoned her to the chapel. There she met with the Virgin Mary and spoke with her for
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Dabrowska. His father was an ethnic German[6] and his mother of Polish origins. He had four brothers‚ Francis‚ Joseph‚ Walenty (who lived a year) and Andrew (who lived four years). Kolbe’s life was strongly influenced by a childhood vision of the Virgin Mary that he later described: That night‚ I asked the Mother of God what was to become of me‚ a Child of Faith. Then she came to me holding two crowns‚ one white‚ the other red. She asked me if I was willing to accept either of these crowns. The white
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been written by many composers from a-little before baroque to the present day.Some of the writings employ four different plainchant tunes for the Ave Maris Stella; the first three were written for solemnities‚ feasts‚ and memorials of the Blessed Virgin Mary a fourth is an alternative to the memorial tone. These plainchant tones have been used as the cantus firmus for some polyphonic settings
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ELIOT’S ASH WEDNESDAY: A CHRISTIAN POEM In 1930‚ just three years after his baptism and confirmation into the Anglican Church‚ T. S. Eliot published his conversion story. It was his poem Ash Wednesday.[i] He had converted amid tides of intellectuals rebelling against the over-secular society of the early twentieth century. Ash Wednesday is the chronicle of this conversion‚ told in beautiful allegories and metaphors. It portrays the struggle Eliot faced in converting. “It is a
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“Little Miracles of ‘Virgin of the Rule’ in Opon” A long time ago‚ the great St. Augustine had carved a wonderful statue of the Virgin Mary in North Africa and then named it as ‘Virgin of the Rule’ because he made orders or rules in honor and dedication to the queen (Cuyos‚ 2005). This statue is wearing a handmade stitched satin gown which covers her whole body but these dresses changes from time to time because devotees would always donate gowns for the holy queen. “It has a long‚ dark‚ curly
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name Maximilian‚ and the final vows in 1914‚ in Rome‚ adopting the names Maximilian Maria‚ to show his devotion to the Blessed Virgin Mary. Kolbe would later sing hymns to the Virgin Mary in the concentration camp. In 1918‚ Kolbe was ordained a priest. In 1919‚ he returned to the newly independent Poland‚ where he was very active in promoting the veneration of the Immaculate Virgin Mary‚ founding and supervising the monastery of Niepokalanów near Warsaw; a seminary; a radio station; and several other
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