Architectural elements of hoysala period Mantapa Ornate lintel over mantapa entrance in Chennakeshava temple‚ Belur Ornate bay ceiling in mantapa in Saumyakeshava temple at Nagamangala‚ a common feature in Hoysala temples The mantapa is the hall where groups of people gather during prayers. The entrance to the mantapa normally has a highly ornate overhead lintel called a makaratorana (makara is an imaginary beast and torana is an overhead decoration).[16] The open mantapa which serves the purpose
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religious man seperates the world according to Axis Mundi baptism: The right of admission‚ use of water into the Christian church blueprint for society: how all creatures and physical things relate to each other and mandate the world view Brahma: In Hindu the creator of the world Christian Cosmological Synthesis: communitas: unstructured and temporary set of relationships based on shared ritual experience consecration: Cosmogony: beginning of the universe and how everything begins
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Running head: MARRIAGE PRACTICES 1 Different Marriage Practices By Jobi Yeary Cultural Anthropology 101 Instructor Sarah Council 08/17/14 [no notes on this page] -1- Running head: MARRIAGE PRACTICES 2 In this paper I am going to show the difference in two cultures with their marriage practices. It amazes me how you can have so many different types of marriage rituals in the world today. The two cultures I picked were the Oraibi (Hopi) Indians and the Hindu. I will demonstrate
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Presiding deity: Kala. Colour: black Vīram (वीरं)- Heroic mood. Presiding deity: Indra. Colour: yellowish Adbhutam (अद्भुतं) -Wonder‚ Amazement. Presiding deity: Brahma. Colour: yellow Navrasa : Abhinavagupta suggested a ninth rasa when only eight were
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Page 1 of 8 ANZMAC 2009 Vertical Brand Extensibility: A Conceptual Framework Nicolas Pontes‚ Monash University‚ nicolas.pontes@buseco.monash.edu.au Colin Jevons‚ Monash University‚ colin.jevons@buseco.monash.edu.au Abstract Brand extension have been discussed to a great extent during the past two decades‚ however‚ most of the work has focused horizontal extensions and little attention has been payed to vertical brand extension. To fulfil this imbalance of existing knowledge‚ in this article
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Receiving Information from Paranormal Sources. North Atlantic Books. pp. 48–49. ISBN 1-55643-248-8. ^ a b c [3] ^ Abbott‚ Elizabeth (2001) ^ Walliss‚ John (October 1999). "From World Rejection to Ambivalence: the Development of Millenarianism in the Brahma Kumaris". Journal of Contemporary Religion 14 (3): 375–385. doi:10.1080/13537909908580876.
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words: ’Ayu’ which means ‘life’ and ’Veda’ which means ‘the knowledge of’. According to Charaka‚ "ayu" consists of four essential parts- mind‚ body‚ senses and the soul. In short‚ Ayurveda is the knowledge of life. Ayurveda is said to have been created by Lord Brahma (the Creator of the Universe and one of the Trimurthis) himself and handed down to mankind through Gods and great sages who possessed extensive knowledge and extraordinary insight. Initially‚ this knowledge was taught and learnt orally and it was
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Ayurvedic medicines mainly based on plants enjoy a respective position today‚ especially in the developing countries‚ where modern health services are limited. Herbal medicines have been main source of primary healthcare in all over the world. From ancient times‚ plants have been acater as rich source of effective and safe medicines. About 80% of world’s populations are still dependent on traditional medicines. Herbal medicines are still dependent on traditional medicines. The Indian system of medicine
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3 is a number‚ numeral‚ and glyph. It is the natural number following 2 and preceding 4. In mathematics Three is approximately π when doing rapid engineering guesses or estimates. The same is true if one wants a rough-and-ready estimate of e‚ which is actually approximately 2.71828. Three is the first odd prime number‚ and the second smallest prime. It is both the first Fermat prime and the first Mersenne prime‚ the only number that is both‚ as well as the first lucky prime. However‚ it is
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The ideologies of religious figures are often written in such a way that they can be understood by virtually anyone and from any background. When reading Siddhartha‚ the story of the titular character and his own trials and tribulations is treated in much the same way with his own experiences and life being explained so that any reader can connect with his personal struggles. Throughout the piece‚ it is possible to see the ways in which he seemingly rejects the traditions of the Buddha in an effort
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