and rebirth fueled by karma (176). In order to be free from samsara‚ people seek for liberation (moksha) (177). Liberation cannot be explained without the understanding of atman and brahman because liberation derives from the knowledge that atman‚ the foundation and essence of the individual‚ corresponds with brahman‚ the foundation and essence of the universe (179). In addition‚ the Bhagavad Gita (Song of the Lord) presents three paths to liberation through the teaching of Vishnu/Krishna (183).
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Newars‚ a Cultural Identity I have respect for all religion‚ castes‚ races and each culture that is associated with them. Each one of them have their own physical features‚ specialty and importance. Each one of them is different‚ but not less or inferior than any other. Comparing one to the other would be only for the sake of finding out the differences‚ and not deciding on which is superior to the other. This should be clarified to everybody. As being born and raised in the environment
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that Hinduism is without a defined founder‚ deity‚ nor is Hinduism stuck to a specific system of theology. However‚ there are those that argue Hinduism is monotheistic because it does recognize the one supreme being of Brahman. Then some view Hinduism as Trinitarian because Brahman is visualized as one God with the three persons of Brahma‚ Vishnu‚ and Shiva. Considering that Hinduism lacks a united belief system is a matter of scholarly theory based on the closest
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art‚ and music. In Judaism‚ they believe that the Sabbath day should be kept holy‚ and that you should follow the Ten Commandments‚ the laws of G-d. Their diets consist of kosher food‚ and have there own New Year‚ Rosh Hashanah. Hindus believe in Brahman and Karma‚ which are both a part of the cycle of birth‚ death‚ and rebirth. They’re vegetarians‚ and have a fairly complex social structure called the caste system. Buddhists believe in Buddha’s teachings of the Four Noble Truths. These lead to there
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Tillich Broken Myth; Paul Tillich explains to us that a myth is a story or sacred narrative about life and it’s meaning/purpose. Myths are stories that covey truth and meaning but are still able to relate to the operating modern world. A broken myth‚ is something that is recognized as a story. Ex. Noah’s Ark and the story of Adam and Eve. the Holy; In Dynamics of Faith Paul Tillich explains to us the dynamics of the Holy. He starts by saying that whatever is the ultimate concern to someone
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Pandurang came in his dream and said that a Brahman would bring to him a girl called Rukmani tomorrow and asked him to get married to her. He got up in the morning and started performing his daily ritual thinking why god had asked him to get married when he wanted to be a bramachari all his life. Pandurang had also told the same to the Brahman in his dream and had asked him to go in search of Vitthobha on the banks of Chandrabhaga the next morning. The Brahman came to Chandrabhaga and on seeing Vitthobha
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Indians the “law of all the social classes”. It is as it follows: 1. Society is to be divided by four varna or categories. - Brahmans – Priests - Kshatriyas – Governing officials - Vaishya – Farmers‚ traders - Shudra – servers of the above three varnas 2. Duties and occupations of the different varnas are to be dictated by the King. 3. Brahmans are to be treated as a god. “Even a hundred-year old Kshatriya is to treat a ten year old Brahmin as his father” (Olivelle‚ 2004). 4
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In order to regain strength and popularity the Brahmans restructured and transformed their religion. This lead to the creation of Hinduism. Hinduism did not perform ritual animal sacrifices which was practiced by the Brahmans. Instead‚ Hindus pledged personal devotion to the gods called bhakti. This change in practice appealed to a wider variety of Hindus. Hinduism also adopted Buddhist
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neutral Karma is similary in Hinduism and Jainism in that the laws of cause and effect can be used for ones benefit in the afterlife. It is different in the two religions in that in Hinduism‚ karma is dependant on the will of a God‚ and in Jainism it is dependant on the individual. This is significant because in both Jainism and Hinduism‚ karma has an effect on every aspect of a person life both directly and indirectly. The two religions apply karma to their lives in different ways‚ both within
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humble people who were primitive‚ and had an interest to preserve some of primitive forest life‚ those people formed castes which preserved their old traditions. Moreover‚ the Indus believed that all men were naturally divided into 4 main castes: the Brahmans‚ the Kshatriyas‚ the Vaisyas and the Sudras. The first 3 were considered Aryan and the last as non-Aryan. The
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