The Sutradhar in the play Ghasiram Kotwal has been used as much more than a conventional observer and reporter of facts. Vijay Tendulkar has used the Sutradhar as a theatrical device.Sometimes‚the omniscient Sutradhar simply communicates facts to the audience.At other times‚ he blends into the play as he takes on various transient characters.He makes significant comments at all crucial occurances in the play and also plays an important role as he subtly suggests the incidents that are to follow
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------------------------------------------------- Synopsis The play begins with an invocation to lord Ganesha. Then the Brahmins of Pune introduce themselves and we can see the morally corrupt state of affairs in Pune. Nana Phadnavis who is the Diwan (Chief Secretary) of Pune is also corrupt and visits the lavani dancer. Ghashiram is working with the lavani dancer. Ghashiram being a Brahmin goes to collect alms at the Peshwa’s festival the next day. However he is ill-treated there and is charged with pick-pocketing
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Rani Lakshmi Bai‚ Bravery Woman Originally named Manikarnika at birth. She was born on 19 November 1835 at Kashi (Varanasi) to a Maharashtrian Marathi Karhade Brahmin family. Moropant Tambe and Bhagirathibai Tambe was her parents. She was also known as Chhabili by the Peshwa of Bithur because of her jolly ways. She lost her mother at the age of four. She was educated at home. Her father Moropant Tambe worked at the court of Peshwa at Bithur. The Peshwa of Bithur brought her up like his own daughter
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My idol is Rani Lakshmi Bai‚ The Queen of Jhansi. Originally named Manikarnika at birth (nicknamed Manu)‚ she was born on 19 November 1835 at Kashi (Varanasi) to a Maharashtrian Marathi Karhade Brahmin family as the daughter of Moropant Tambe and Bhagirathibai Tambe. She was also known as Chhabili by the Peshwa of Bithur because of her jolly ways. She lost her mother at the age of four. She was educated at home. Her father Moropant Tambe worked at the court of Peshwa at Bithur. The Peshwa of Bithur
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practices‚ from the highest to the lowest‚ often opposed to or contradicting each other." Hinduism is better known as Brahmanism…. There were essentially 2 types of faith in ancient India. Firstly‚ those which accepted the Vedas and superiority of the Brahmin caste (these are referred to as `astika’ or orthodox) and consist of 6 schools. These are collectively referred to in ancient inscriptions as `Brahmana’‚ which is rendered as `Brahmanism’. This category includes 2 Vaishnavas‚ Vedists (`vaidikas’)
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The political career of Kumaraswamy Kamaraj (1903-1975) spanning about 50 years‚ cutting across the colonial and post-independent phases‚ of Indian history‚ is indeed an enviable record. Representing a novel political culture neither bordering on Gandhian thought and action nor possessing the anglicised sophistication and cosmopolitanism of the Nehruvian vision‚ Kamaraj‚ rose from an underprivileged background‚ stood forth as a sober and robust figure winning the confidence and respect of the common
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been an issue throughout the ages. As foreign ideas and invaders became a threatening situation‚ the Brahmin caste during time of the Mahabharata responded by stressing the importance of dharma in society. The writers of the Mahabharata’s twelfth book‚ The Book of Peace‚ place extra emphasis on dharma to not only maintain order within the kingdom‚ but also to preserve the social status of Brahmins and dissuade other castes from converting to new and foreign influences in the Mahabharata. To better
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Udupi Rajagopalacharya Ananthamurthy (born December 21‚ 1932) is a contemporary writer and critic in the Kannada language and is considered as one of the pioneers of the Navya movement. He is well known among Indian authors.[1] He is the sixth person among eight recipients of the Jnanpith Award for the Kannada language‚[2] the highest literary honor conferred in India.[3] In 1998‚ he received the Padma Bhushan award from the Government of India.He was the Vice-Chancellor of Mahatma Gandhi University
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One of the meanings of Varna is colour and it was used to denote groups having different skin colouration. Aryans were fair-skinned while the Dravidians were dark-skinned. Those who had white or a fair complexion were considered to be part of the Brahmins‚ red belonged to Kshatriyas‚ yellow to Vaishyas and black to Shudras. Other aspects of varna were species‚ kind‚ character‚ nature‚ solidarity of the race‚ tribe and family. It was also believed that the divisions could have been on the basis of
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C.C.O.T. Essay Religion evolved from Brahmanism to Hinduism in India during 1500 B.C.E. and 300 C.E. because of challenges to the Vedic beliefs. The religion stayed the same in terms of Polytheistic practices and Brahmin power but changed in terms of less strict social classes and opportunities for worshippers to have contact with Gods. The‚ “Vedic Age‚” was the foundation for Indian civilization and lasted from 1500 to 500 C.E. This age was based off of religious texts called Vedas
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