priority in addressing social inequalities. Satyashodhak Samaj On 24 September 1873‚ Jotirao formed ’Satya Shodhak Samaj’ (Society of Seekers of Truth) with himself as its first president and treasurer. The main objectives of the organisation were to liberate the Shudras and Ati Shudras and to prevent their ’exploitation’ by the upper caste like Brahmans. Through this Satya Shodhak Samaj‚ Jotirao refused to regard the Vedas as sacrosanct. He opposed idolatry and
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Mahatma Phule and Women’s Empowerment. Mr. Kailas Ratilal Chavhan. Email-kls_chavhan@yahoo.co.in Introduction: Three precious Persons are known as Mahatma in India. At First Mahatma Gandhi‚ Presently‚ Anna Hazare and Mahatma Jyotirao Phule. Mahatma Jyotirao Phule was one of the leading exponents of modem gentle‚ kind and caring human thought in India. Dhananjay Keer‚ his biographer‚ notes him as "the father of Indian social revolution". The Public of Indian
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50 MULTIPLE CHOICE QUESTIONS (MCQ) BLUE PRINT • HISTORY SECTION -14 QUESTIONS • GEOGRAPHY SECTION -13 QUESTIONS • CIVICS SECTION -12 QUESTIONS • ECONOMICS SECTION -11 QUESTIONS HISTORY SECTION Q1.Which of the fallowing countries did not attend the congress of Vienna? a) Britain b) Russia c) Prussia d) Switzerland Ans. d) Switzerland Q2.Who said “when France sneezes the rest of Europe catches cold”? a) Garibaldi b) Mazzini c) Metternich d) Bismarck
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| |events |Ramakrishna‚ |DALAI LAMA‚ SARVODAYA MOVEMENT. | | | | |EVENTS-BRAHMO SAMAJ‚ ARYA SAMAJ‚ SWDHYAYA| | | | | |MOVEMENTS |
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Western philosophy and history. Born with a yogic temperament‚ he used to practise meditation even from his boyhood‚ and was associated with Brahmo Movement for some time. Brahmo Samaj Narendra became the member of a Freemason’s lodge and of a breakaway faction of the Brahmo Samaj led by Keshub Chandra Sen.[22] His initial beliefs were shaped by Brahmo concepts‚ which included belief in a formless God and deprecation of the worship of idols.[32] Not satisfied with his knowledge of philosophy
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He passed entrance examination in 1878-79 and began studies at Presidency College. In his adolescence‚ he grew up to be a rationalist to a core of his being and became a member of the Brahmo Samaj. From Presidency group he changed to Scottish Church College and also switched his affiliation to the Adi-Brahmo Samaj which was more conciliatory towards Hindu community. In his college career he also studied deeply philosophy of John Stuart Mill and
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Repressive Colonial Policies The British had conquered India to promote their own political interest so followed many repressive policies. These policies become major barrier to India’s development. Some of these policies‚ especially those followed by Lord Lytton gave birth to nationalism. Lord Lytton was Viceroy from 1876-1880. The resentment against the British rule increased because of repressive measures. 1. In 1877 he organised a Grand Delhi Durbar to proclaim Queen Victoria as the Empress
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Women Empowerment in Bangladesh Women empowerment in Bangladesh means giving women of the country the power to rule and govern their own lives‚ away from traditional and social constraints. The women empowerment movement in Bangladesh focuses on giving women the power and authority they need to be men’s equals. The structures of sub ordinance that have keep women in the dark for so long must be eliminated. Women must have intellectual resources that can be acquired through good education and material
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Blessed Teresa of Calcutta‚[1] born Agnes Gonxha Bojaxhiu (Albanian: [aˈɲɛs ˈɡɔɲdʒa bɔjaˈdʒiu]) and commonly known as Mother Teresa of Calcutta (26 August 1910 – 5 September 1997)‚ was an ethnic Albanian‚ Indian Roman Catholic nun. She knew she had to be a missionary to spread the love of Christ. At the age of eighteen she left her parental home in Skopje and joined the Sisters of Loreto‚ an Irish community of nuns with missions in India. After a few months’ training in Dublin she was sent to India
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CONTENTS OF PROJECT REPORT. 1. Introduction.. These were enshrined by the Constituent Assembly inthe Constitution of India Hinduism‚ it has rightly been said‚ is a mass of fluctuating faiths and opinions‚ embracing within itself a vast spectrum‚ ranging from the wandering fancies of savage superstition to the highest insight of daring thought. This brings us to a moot question‚ viz.‚ who is a “Hindu”? Under the codifying Acts‚ namely‚ the Hindu Marriage Act‚ 1956; the Hindu Succession Act‚
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