Virtue Ethics: Edward Snowden When talking about ethics‚ it is sometimes difficult to differentiate right from wrong. The controversy that exist surrounding issues to deal with virtue ethics makes it even more difficult to see through the blurred lines of good actions and bad actions. The Edward Snowden case presents a typical scenario of where there are difficulties in determining whether he acted virtuously or not. However‚ a focused examination of the forces behind his actions can help identify
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actions impacts their peers‚ communities‚ and the world. Many people aspire to be “good” people‚ and hope to put good out into the world. One can define “good” in many different ways‚ but depending on an individual’s ethical code‚ they may or may not be considered good. The three major ethical theories which we addressed are Kantian Ethics‚ Utilitarianism‚ and Virtue Ethics. A strong argument could be made for each theory‚ but one sticks out as the best and most reasonable theory of ethics. Kantian Ethics
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Aristotle goes on to explain that through virtuosity a human being can lead a happy life. He defines virtue as a disposition to make the correct decisions that lead to the chief good of happiness. A perfect example is when he describes someone who does an action well as being good‚ but they are only considered good because of their distinctive activity. The distinctive activity for human beings can be considered our rationale. This is where virtue comes into play in the matter‚ but this translation could
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V IR TU ES ‚ V IC ES A N D H A B ITS O F H EA LTH C A R E P R O V ID ER Virtues – It is a behavior showing high moral standards. Virtues are traits of character or habits of disposition to think and act in ways that are good; to do what is morally right. Vices – is considered immoral‚ depraved or degrading act to all the members in a society. It comes from the Latin word vitium which means “failing or defect”. Vice is considered the product of a repeated sinful act. Habits – a settled or
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Punctuality is the habit of doing things promptly at the proper time. It must be considered a cardinal virtue because of its beneficial fruits‚ and also because of the harmful effects a lack of it can produce. In most enterprises‚ punctuality is the key to success. Procrastination‚ the vice opposite to punctuality‚ can bring nothing but failure. Often it brings ruin and disaster. A student‚ for instance who comes late for an examination may not be able to write that examination at all. Failure and
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Japanese culture‚ customs‚ and traditions are deeply rooted in ancient beliefs and practices. Japanese tradition is largely based on the ancient ideals of shame‚ duty‚ and honor. The Japanese individual had a duty to society and family‚ and by fulfilling this duty‚ one could maintain their honor. However‚ if this duty was not completed‚ then the individual would fall into shame. Shame was to be avoided at all costs because all Japanese relationships were duty-based. An individual in shame must do
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The Meno – “No one wants what is bad” (78a). During Socrates and Meno’s search to find out what virtue is‚ they “have found many virtues while looking for one” (74a). Their conversation had led to many different responses but one proved to be vastly interesting. Socrates states “No one wants what is bad” (78a). After many of Meno’s thoughts of what virtue was had been discarded‚ Meno believes “virtue is to desire beautiful things and have the power to acquire them” (77b). Socrates reply is that
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and all virtue we choose partly for themselves—for we would choose each of them even if no further advantage would accrue from them—but we also choose them partly for the sake of happiness‚ because we assume that it is through them that we will be happy. On the other hand‚ no one chooses happiness for the sake of honor‚ pleasure‚ and the like‚ nor as a means to anything at all” (Aristotle; Nicomachean Ethics‚ p.51). 2.) Aristotle explains how happiness can be considered the final virtue sought after
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12400 Yizhou Hu Luck‚ Virtue and Happiness The idea that non-virtuous people is possible to be better off than virtuous people like Priam seems to acknowledge that happiness is ultimately determined by luck. Indeed‚ by emphasizing that certain amount of fortune is necessary to happiness‚ Aristotle focuses on the relationship between luck‚ virtue‚ blessedness and happiness in Chapter 8 of Book 1. In the end‚ he takes a more intermediate stand toward fortune‚ claiming that virtue is the determinant of
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Seven Virtues versus Seven Sins Virtues are character strengths consistently applied to moral decision making. They show positive patterns of behavior. However‚ vices are negative patterns of behavior‚ often harmful to one’s self or others. The seven virtues are faith‚ hope‚ charity‚ prudence‚ justice‚ fortitude‚ and temperance. The seven deadly sins are pride‚ envy‚ gluttony‚ lust‚ wrath‚ greed‚ and sloth. Practicing one virtue can protect one from the temptation to perform an act which is sinful
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