"Career women" Essays and Research Papers

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    The Tatarin‚ or otherwise known as the Tadtarin‚ was a three day festival that celebrated a ritual of fertility. This was done only by women. Many men frowned upon the extravagant dances and plays surrounding the ritual. "Summer Solstice" is set during the three days of the St. John’s festival. Lupeng‚ a Filipino woman who feels closed to her womanhood‚ is married to Paeng‚ who is no doubt loyal to her. They have three small boys and live a somewhat wealthy life as they have a carriage driver named

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    The Storm: Hope Alcee Wore a Raincoat In the late 1800’s women were completely controlled by men. A woman’s purpose in life was to marry‚ reproduce and serve their husband and the cost of their own needs and desires. When Kate Chopin wrote “the Storm‚” in 1898‚ she wanted to express how women were sexually repressed and that women were in fact complex sexual beings that had sexual needs. It was long believed in Chopin’s era‚ that woman where not sexual by nature and incapable of having a sexual

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    As a result‚ Esperanza draws her strength from the very sources of her oppression (Kuribayashi and Julie). Since she was a child‚ Esperanza personality is rebellious. The segment of “Hair” Esperanza describes her family’s hair‚ but when she defines her he said‚ “And me‚ hair is lazy. It never obeys barrettes or bands” (Cisneros‚ 6-7). She describes her as disobedient. In “My Name‚” Esperanza demonstrates the perspective of racist Anglo society toward her Mexican origins. She compares her name to

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    is what a woman is required to do. The purpose of her existence in a wealthy household is to serve the Master. Their lives are controlled by the Master and they have to do what the Master orders them to do. During the opening scene‚ the role of the women is explained by Songlian when she was talking to her mother about “a woman’s fate”. She said that a woman’s fate in a China is to serve their husband and that they should have no freedom. This scene was taken using a close up of her face and the tears

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    something else entirely: a flower of "Southern womanhood‚" an idea that itself is‚ according to Atticus‚ a "polite fiction" (15.39). But to justify sending an innocent man to death‚ the jury has to believe in her as a representative of "fragile" white women everyone: A young girl walked to the witness stand. As she raised her hand and swore that the evidence she gave would be the truth‚ the whole truth‚ and nothing but the truth so help her God‚ she seemed somehow fragile-looking‚ but when she sat

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    “While most of the women had sallow faces‚ hers looked white and healthy like fresh milk (148). Unlike the other women in her community who wore pants and jackets all the time‚ Mu wore dresses and that staggeringly separated her from the other noblewomen. The day she was taken by the guards “Mu wore a sky-blue dress‚ which made her different from the other women who always...”(p148). She had a “purple wart beside her left nostril” (p148)‚ that set her apart from the other women‚ a beauty mark I imagine

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    of the mask it to teach the young women refined attitudes and feminine gestures and how to move gracefully and elegantly through the movements of graceful movement of the dancers. The mask is worn by a man wearing a net tunic. The mask is also worn by boys undergoing initiation and other ceremonies to assist in fertility and prosperity (index.html). According to Manuel Jordan‚ the masks facial features include masoji‚ or tears‚ below the eyes‚ and that the women wear a clay-packed wig that is reminiscent

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    modernity is best viewed through the mother/daughter relationship of Nyasha and Maiguru through the subordination of women in their culture‚ their rebellion to the British education they received‚ and their isolation as a result of this education. Traditions are a strong part of the African culture in the novel. They dictate every action of every person in that culture‚ especially the women. Women are taught to think a certain way as inferior‚ subordinate‚ underneath the men of their culture. The main character

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    Living in Sin is a poem that I feel encompasses the majority of young unguided women today. The type of woman I speak of‚ are the ones with the dreams of fairy tales and magic. Stories of love and happy endings. The unrealistic‚ with never a thought of anything other than that things are perfect and if they are not then they will eventually be. Such as the character in the poem‚ if she could tell her story before the poem‚ what would it be? That she wanted love? Maybe she wanted happy ending with

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    clothes on Tuesday and put them on the clothesline to dry;” (Lines 1-2). This first two lines already emphasize the basic role of women as the caretaker of the house. The beginning lines of the poem seem to summarize the poem’s perspective of what defines a woman: doing the household chores‚ which start with laundry. The mother teaches the girl all the chores that women do from the simple task of setting the table‚ to cooking‚ laundry‚ ironing‚ sewing and everything else in between. Essentially‚ to

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