Agrarian Reform History SERIES 2006 AGRARIAN REFORM HISTORY Bureau of Agrarian Reform Information and Education Agrarian Reform History Why is history of Philippine agrarian reform important? The Philippine agrarian reform history teaches us valuable lessons and insights about the past agrarian reform programs and the peasant initiatives that contributes to the evolution of the Philippine agrarian reform program from the pre-colonial times to the present administration. Pre-Colonial Times (Before
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Order (EO) No. 129-A. In 1988‚ Republic Act No. 6657‚ otherwise known as the Comprehensive Agrarian Reform Law (CARL) was signed into law and became the legal basis for the implementation of the Comprehensive Agrarian Reform Program (CARP). It is an act instituting a CARP with the aim of promoting social justice and industrialization.
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Tony feels at home with his peers‚ Cico and Samuel. Cico‚ however‚ has the focus in this book. He explains to Tony the idea of the Golden Carp. Cico regards Tony as an equal and a partner in learning. The Golden Carp that Cico talks about also represents something deep inside Tony. The Carp is a symbol of new knowledge and information about the world. With the Carp and Cico‚ it’s a new outlook on how the Universe works. Later that night‚ Tony dreams. Ultima appears in that dream‚ and she says ‘You have
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The Golden Carp symbolizes the beliefs of the Native American Indians‚ who were rewarded with a residence and a lifetime supply of food for being faithful to their God‚ except for eating the golden carp. After countless years of no rain and hunger‚ the Indians finally ate the golden carp in order to survive. Their Gods were insulted and sought to destroy all the people‚ but one God asked for forgiveness‚ which resulted in the Gods turning the people into carps and sparing their lives
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AGRARIAN REFORM HISTORY Pre-Spanish Period “This land is Ours. God gave this land to us” Before the Spaniards came to the Philippines‚ Filipinos lived in villages or barangays ruled by chiefs or datus. The datus comprised the nobility. Then came the maharlikas (freemen)‚ followed by the aliping mamamahay (serfs) and aliping saguiguilid (slaves). However‚ despite the existence of different classes in the social structure‚ practically everyone had access to the fruits of the soil. Money
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is the owl that sends out the spirit of the old witch‚” says Tenorio. (256) Tenorio kills the owl Ultima also dies. Samuel introduces Antonio to the legend of the Golden Carp. Antonio begins to wonder if the Golden Carp is his god and if he should believe in it instead of the catechism that his mother believes in. The Golden Carp is a symbol of folklore because it is a fish and fish symbolizes the goodness of Earth and nature. It also symbolizes Christian belief because it is symbolic for the great
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Jasmine Tran Ms. Brzowski English 2 PDP - Period 1 09.12.2012 Seminar Notes: Bless Me Ultima 1. Bless Me Ultima fits the description of "magical realism" because the story talks a lot about a curandera named Ultima. As we all know‚ a curandera is a healer. Rudolfo Anaya portrays Ultima as this old lady who has magical and spiritual powers. She seems to bring life to things around her. "When she came the beauty of the llano unfolded before my eyes‚ and the gurgling waters of the river sang to
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disease in improved culture systems are significant; however‚ proper systematic information on disease outbreaks is not yet available. The most obvious effect of the occurrence of disease is mortality‚ followed by economic losses. Mass mortalities of carp fry and fingerlings due to protozoan and metazoan parasites are frequently reported. A small initial infection gradually leads to a serious outbreak of disease‚ resulting in large mortalities and great economic loss for small-scale farmers. The most
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PRINCIPLES AND POLICIES (Section 2) ■ In pursuit of CARP‚ the State must give highest consideration to the welfare of the landless farmers and farmworkers to promote social justice and to move the nation toward sound rural development and industrialization‚ and the establishment of owner cultivatorship of economic-size farms as the basis of Philippine agriculture ■ Land-to-the-tiller remains the core doctrine in the implementation of the CARP. (Farmers and regular farmworkers who directly own and
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relationship between Catholicism and folklore all comes together. Antonio can believe in both if he wants. He may make his own religion and believe his own religious beliefs. “Take the llano and the river valley‚ the moon and the sea‚ the God and the Golden Carp- and make something new‚” Antonio told himself.
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