throughout the ages. As foreign ideas and invaders became a threatening situation‚ the Brahmin caste during time of the Mahabharata responded by stressing the importance of dharma in society. The writers of the Mahabharata’s twelfth book‚ The Book of Peace‚ place extra emphasis on dharma to not only maintain order within the kingdom‚ but also to preserve the social status of Brahmins and dissuade other castes from converting to new and foreign influences in the Mahabharata. To better understand why such
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DALIT LITERATURE Dalit literature is the forum and the medium of expression of the experiences of the communities that have been excommunicated‚ marginalized‚ exploited and humiliated for ages in the Indian caste-ridden Hindu society. (The term dalit literally means the downtrodden‚ depressed and underprivileged.) Dalit literature reflects dalit experience and sensibility‚ attempting to define and assert dalit identity from a primarily dalit point of view. In many ways‚ it is a protest literature
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Caste and gender equations in Indian history No aspect of Indian history has excited more controversy than India ’s history of social relations. Western indologists and Western-influenced Indian intellectuals have seized upon caste divisions‚ untouchability‚ religious obscurantism‚ and practices of dowry and sati as distinctive evidence of India ’s perennial backwardness. For many Indologists‚ these social ills have literally come to define India - and have become almost the exclusive focus of
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of Hinduism and Buddhism differed in Hinduism’s implementation of a strict rigid caste system and the Buddhist idea of having a single leader that influenced the people (a Bodhisattva)‚ while they were similar in both giving the people who followed them a goal in life because both religions promoted right living to achieve spiritual enlightenment. Hinduism and Buddhism differed in the societal impact of caste implementation; the Hindus strongly forced this stratified class system while the
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humans. With the development of food and other surpluses resulting from technological advances in agriculture and manufacturing‚ some people began to accumulate more recourses or wealth than others. Social stratification can happen on the basis of caste‚ income‚ wealth‚ education‚ religion‚ power‚ age‚ gender‚ occupation‚ race‚ region‚ language‚ party and politics. There could be many other factors influencing social stratification. For the greater part of history‚ the existing stratification order
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society. Structural functional approach was since then predominant in the Indian sociological circle till the end of the 20th century. Students of Indian society‚ both sociologists and social anthropologists‚ have undertaken extensive analysis of the caste and village systems in order to understand the unique nature the Indian society. Among the Indian scholars‚ G. S. Ghurye‚ M. N. Srinivas and S. C. Dube may be considered to be in the forefront of structural-functional approach in the study of Indian
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between the two religions. The goal in Hinduism is to connect ones soul with the universal essence through the use of karma as manipulated to work to ones advantage. Since Hinduism is based on a hierarchy‚ seen in the form of caste‚ they way one uses karma is dependent on the caste‚ which they belong to. Jainism on he other hand‚ has no concept of a god‚ and has no hierarchy because it is a religion of equality. Jains consider Karma as being the cause of suffering in ones life; so everyone is put at
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similar with a noticeable sign of select individuals being considered “higher” than others. The caste system was strict in India and prohibited other classes from interacting with each other. China’s social system differed from India’s caste system‚ by not demonstrating a formal and strict social ladder. Where in India there existed over three hundred sub castes at one point‚ China had a simple three caste social ladder. Although the Chinese did not have as strong of a social ladder‚ there still existed
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universal but variable. Social stratification involves not just inequality but beliefs. STRATIFICATION SYSTEMS: 1. CASTE: ASCRIBED STATUS: Hereditary systems of rank‚ usually religiously dictated‚ that tend to be fixed and immobile. CHARACTISTICS OF A CASTE SYSTEM: Caste largely determines occupation. systems generally mandate endogamy‚ people have to marry within their own caste. Caste systems limit out-group social contacts. 2. SOCIAL CLASS: Social ranking based primarily on economic position
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Explain the difference between varṇa and jāti‚ and their place in Hinduism. As both of the Sanskrit word varna and jati are usually translated as “caste”‚ it has always misleading because they have an important differences behind them. Varna and jati are deeply rooted in Hindu’s daily life‚ therefore‚ you cannot talk about Hinduism without mention varna and jati. Commonly‚ people saying that there are four varnas – Brahmin‚ Kshatriya‚ Vaishya and Shudra. But what we find today are not only varnas
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