India is a country with innumerable diversities‚ an entity composed of many communities‚ races classes‚ languages and subcultures. In any such nation‚ there are many obstacles to the achievement of national integration. In India the following hindrances are obstructing the growth of national feeling‚ casteism‚ communalism‚ linguistic fanaticism‚ social disparity‚ economic inequalities and immorality‚ regionalism etc. 1. Casteism: Caste is an imported part of our social fabric. This was
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Cast Discrimination: The Indian caste system is the traditional organization of Hindu society. It divides Indian into a hierarchy of hereditary groups called castes or jatis. In broad outline‚ marriage occurs only within caste (endogamy)‚ caste is fixed by birth‚ and each caste is associated with a traditional occupation‚ such as weaving or barbering. Hindu religious principles underlay the caste hierarchy and limit the ways that castes can interact. The caste system is connected to the Hindu concept
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Bhakti movement Bhakti movement swept across the medieval India with loving devotion to Rama and Krishna as the incarnations of Vishnu‚ the supreme lord‚ as its core message and philosophy and as a rebellion against the superficial Brahminical customs and rituals and caste distinction and discrimination prevalent in the society. The movement was headed by Ramananda who was the first to present Rama as the supreme lord. In the later years‚ Kabir‚ Ravi Das‚ Meera Bai‚ Chaitanya and many other lesser
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Muslims‚ how when state and political system failed it paved a way for Naxalites. Adivasi’s have basically two tragedy’s one that state has treated them as they are not worthy of any respect and they behaved in manner that they are more intelligent or better of then them‚ second Naxalites whom they thought will protect them and will fight for their rights didn’t offered any long-term solution to them either. Further here he talks about how tribal’s of peninsular India are the unappreciated victims and
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Nanzan University Dr. Ambedkar: The Hero of the Mahars‚ Ex-Untouchables of India Author(s): Indira Y. Junghare Source: Asian Folklore Studies‚ Vol. 47‚ No. 1 (1988)‚ pp. 93-121 Published by: Nanzan University Stable URL: http://www.jstor.org/stable/1178254 Accessed: 04-04-2015 11:32 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use‚ available at http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars
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Maneck Kohlah- a student from the hillside‚ Ishwar – a tailor turned chamar and Omprakash‚ his nephew. The foursome comes together at the doorstep of a tiny flat in Bombay. While Ishwar and Omprakash come to the city to escape the cruelty of the caste system in their village and earn a living since what they had had been destroyed by industrialization‚ Maneck’s intention is to increase his career prospects by earning a degree in Air Conditioning. Dina lives a secluded life ‚which is hard enough for
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doubt that of all countries which could boast of ancient civilization is India. When the inhabitants of Europe were living under the barbaric conditions‚ this country had reached the highest peak of civilization and had parliamentary institutions when people of Europe were mere nomads." - B. R. Ambedkar The latter half of the 19th century can be indisputably credited with giving birth to some of the greatest sons to mother India‚ who rose and shone like shining stars during the 20th century in the
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independent. He is born not for the development of the society alone‚ but for the development of his self.” These were the words of Dr. B.R.Ambedkar‚ affectionately known as Babasaheb Ambedkar .He wasn’t just the main architecture of the Constitution of India‚ the world’s longest and most effective Constitution. He was a visionary‚ a visionary who had the great specialty to look far beyond the horizon‚ a genius who could peep into the future. Dr.B.R.Ambedkar was a maestro who did not follow the direction
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major industries of the world that requires a large number of workers. Tea plantations had been carried out in various places of Assam‚ India during the colonial rule. Assam produces more than 54 per cent of the annual tea produce. The British managed workers from various places of India for the Assam tea gardens. The workers were mostly tribal and backward Hindu by caste. They came to distant Assam tea gardens to work here to improve their conditions of life. But reverse happened as the life was rather
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Taboo (Dalit) has endured in India since various eras. Harijans (individuals from an inherited Hindu gathering of the most reduced social and custom status) were separated publicly and be subject to the group offense of Untouchability and social abuses by caste Hindus under Brahmanical request after execution of The Manusmṛti. The issue of Untouchability is a genuine social ailment in the Indian culture. The thought of contamination‚ pollution‚ and painting has brought about the most noticeably
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