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    Summary Immanuel Kant - “The moral law” First‚ Kant presupposes that there is a moral law.  That is‚ there exists some basis for morality beyond subjective description of it.  He then begins with a series of identifications to answer how the moral law possibly gives a pure abstract form of a moral law that will ask if it is really moral.  He says the only good thing that exists without qualifications is a good will (or good intentions).  Other things may bring goodness‚ but always with qualifications

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    1. “The imperative thus says which action possible by me would be good‚ and represents the practical rule in relation to a will that does not at once do an action just because it is good‚ party because the subject does not always know that it is good‚ party because‚ even if he knew this‚ his maxims could still be opposed to the objective principles of practical reason” (4:414). Kant’s categorical imperative states that our actions should be in accord with universal good and not driven by any personal

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    right that reasoning can achieve. Why should something that claims to be all knowing create a sort of commandments if that being knows that not all humans will follow those codes of conduct? A part of Kant’s theory that intrigues me is his categorical imperative‚ and the two well know formulations of it. The first formulation basically states that any action that takes place should only happen if it can become a universal law. If the action becomes a universal law and it leads to a logical contradiction

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    Immanuel Kant created a handful of formulations regarding his system of determining morality‚ the Categorical Imperative. James and Stuart Rachels in The Elements of Moral Philosophy‚ illuminate Kant’s first and second Categorical Imperatives. While Kant claims the formulations are equivalent‚ they offer differing guidelines on how the Categorical Imperative is operated. Although the formulations share the same basis‚ the difference regarding how the formulations are adhered‚ is a large distinction

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    bring about more happiness than the alternative. Kant also has something to say about what makes someone a good person. Although‚ Kant intends this to go along with the rest of his theory‚ and what one’s duty is would be determined by the categorical imperative. However‚ one can treat this as a separate theory to some extent‚ and consider that one’s duty is determined by some other standard. Kant believed there cannot be any exceptions to the duty not to lie‚ regardless of the consequences because

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    straightforward as its seems. There will always be a gray area. Immanuel Kant’s categorical imperative is when you behave a certain way because that behavior is universal law. It is what is believed to be the right course of action. Cheating on your exam is not categorical imperative because the majority chooses not to cheat. If everyone cheated it would make test scores invalid. Tests would also become useless. Compared to categorical imperative the golden rule isn’t as limiting to your actions. With the

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    Categorical Imperative The basis of Categorical Imperative has dominated the study of human reasoning and morality. This idea behind Categorical Imperative can be described as the root principal or morality according to Immanuel Kant. Philosophers define human reasoning as a process of guidance of symbols and sentences‚ while morality is founded on the principles of right and wrong decisions that are accepted by an individual. Kant believed that the only thing of crucial moral worth is a good will

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    every rational mind follows through reasoning. He argues moral duties are generated by the moral law‚ which he distinguishes as two types of imperatives. An imperative is a conformity with a law and he argues that a “hypothetical imperative” plays no significant role in ones moral behaviour‚ as it causes an inclination in the person‚ whereas a “categorical imperative” is innate and occurs unconditionally as one is to do so without question. Kant states that the moral law is irrevocable and is not open

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    Author‚ Immanuel Kant‚ in his article “The Good Will and the Categorical Imperative”‚ targeted mainly the idea of having a good will. What Kant meant by this exactly is that one must undergo good deeds for the sake of those deeds being good in and within themselves‚ not to gain any sort of award in return. Specifically‚ Kant argues that “[a] good will is not good because of what it effects or accomplishes‚ because of its fitness to attain some proposed end‚ but only because of its volition‚ that

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    sacred imperatives to Kant’s philosophy. Kant believed that one should act only on the maxim through which you at the same time can will that it is a universal law. According to Kant‚ he believed that it is a formal duty for everyone to tell the truth even if it meant that it would put an individual at a disadvantage. Kant would further this by explaining that it would be wrong to lie even to a murderer who was trying to locate their victim‚ because it would breach his Categorical Imperative for truthfulness

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