As a beginning of this film‚ a myth is told by the Nyinba people of Nepal: a story of fearsome spirits thought to kill children and the weak. Their crime was adulterous passionate love and it was this that had condemned them to live eternally between life and death. In this film‚ we learn about and explore marriages in tribal societies. We can clearly identify the differences that challenge both side’s ideas and sensibilities about marriage bonds. As we enter the Wodaabe of Niger‚ we begin to hear
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FLASHCARD DATA FOR NATURE OF KINSHIP Topic 1: Overview | 1. |The term for culturally defined relationships between individuals who are commonly thought of as having |kinship | | |family ties. | | | 2. |The general term for socially recognized links between ancestors and descendants.
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Aaron Walker AC0316332 AN310 Cultural Anthropology Assignment 05 Cultural Anthropology May 1‚ 2011 The extreme increase in the use of technology has drastically changed the lives of many families across the world. From a computer that would take up an entire room and weighed tons of pounds and cost as much as $450‚000‚ to a home computer that could handle a range of activities. Even though technology has positively contributed to our standard of living‚ families have realized the
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heaps of information just by studying the skeleton. Another example of figurative language of forensic anthropology is “Giving faces to the lost.” We aren’t literally gonna go make a face and give it to someone who is lost(dead)‚ that would be absurd! This simply means that we are going to try and figure out who the skeleton was before he/she died. My personal favorite example of forensic anthropology figurative language is “Dead man talking.” Now I hope you know that dead people cannot actually talk
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similarities. Clifford also highly objects to one museum’s‚ the Museum of Modern Art‚ use of the word ‘affinity’ in a gallery held in 1984 entitled‚ “Primitivism in 20th Century Art.” The driving force behind this essay is that the status of tribal artifacts has been forced to shift and deviate from their original classification as remnants of an ancient past with anthropological definitions‚ to those with more modern‚ aesthetic definitions. The Museum of Modern Art (MOMA) exasperated Clifford on numerous
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Introduction to Cultural Anthropology NAME: Satyam Bharadwaj (810581584) “Life Without Chiefs” Marvin Harris Homework #5 due Tuesday‚ Oct. 9‚ 2012 10 pts 1. D According to Marvin Harris in “Life Without Chiefs‚” hunter/gatherers had a. no formal leaders b. headmen c. leaders who were respected by the people‚ but had no authority to command d. all of the above 2. C According to Harris‚ leaders called “big men” appear in societies whose economies
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The chapter 2 in the textbook “Cultural Anthropology” mentions about the reflection in culture of nonhuman primates onto human’s one. In this chapter‚ I really impress about the idea “natural selection”. “Natural selection is the process by which organism better adapt to the environment reproduce more effectively compared with less well-adapted forms”(“The evolution of humanity and culture”) The “natural selection”‚ for me‚ is the best explanation for the difference between our modern humans and
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In this text‚ William K. Clifford is discussing the answer to the question of whether or not we are morally responsible for our beliefs. Clifford explains the immoral act of believing things based on insufficient evidence when he states‚ “Not only does it deceive ourselves by giving us a sense of power which we do not really possess‚ but it is sinful‚ because it is stolen in defiance of our duty to mankind” (4). In other words‚ Clifford suggests that we do have a moral duty or responsibility to mankind
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Christina Martinez HCS 3102 Cultural Anthropology Horowitz Observing Hayes Valley in San Francisco I sat along the west wide of the Hayes Valley Park in San Francisco‚ on a cold damp cement park bench‚ around four-thirty on a Friday afternoon. The day was bright‚ with lingering clouds over head; a chilly breeze was passing through in mild to quick bursts. There were approximately twenty-five people who stayed at the park during the entire observation; a bit difficult to track everyone coming
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“A Language‚ Not Quite Spanish‚ With African Echoes” 1. In which region and in what country is San Basilio located? What is the language of the linguistic minority in this region? What are the cultural advantages of being in this linguistic minority? Answer: San Basilio is located in the Caribbean region of Columbia. The language spoken is Palenquero. The cultural advantages of being in this linguistic minority are that they are closer knit with everyone in the community. Everyone within the community
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