Kimberly’s grades‚ scores‚ awards‚ and accolades. That is why this letter is more to inform you of the characteristics that make up this remarkable young lady. In our community‚ we are expecting big things from Kimberly in the way of educational and communal leadership in the years to come. And knowing Kimberly‚ she will not disappoint‚ and probably will exceed our expectations. Thank you once again for the opportunity to recommend such a special and impressive young woman. Sincerely
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Indians first and members of a particular religion afterwards. National integration is essential for social peace and harmony. The safety and prosperity of our country depends upon our unity. In past‚ India has seen some unfortunate incidents of communal riots. These incidents took many innocent lives. Such incidents are a blot on the fair name of our country. The feeling of hatred must be replaced by love and affection. All Indians must consider one another as brothers and live peacefully. We
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Beloved by Toni Morrison sets place in Ohio during the post-civil war era. Morrison publishes the novel in 1987 to remind the public of slavery in the United States. She implies that the past events also affect future events. Morrison dedicates the book to “Sixty Million and More” slaves. Similar to Beloved’s grave‚ the novel serves as a memorial to remember the black slaves in the United States. Although blacks gain equality towards the end of the twentieth century‚ they are still not equal to whites
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chapter 4:2 [Though Jesus himself baptized not‚ but his disciples]. The first notion reflected in the chapter is that the Johannine community put great emphasis on Jesus Christ’s teachings‚ predominantly those written in the Gospel of John. Their communal life comprised ritual activities recognized by other followers of Jesus Christ‚ but they drew attention to on the distinctive spiritual value of these rites. Baptism is an ordinance that Jesus Christ introduced to the church prior to his ascension
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"Obedience is as basic an element in the structure of social life as one can point to. Some system of authority is a requirement of all communal living‚ and it is only the person dwelling in isolation who is not forced to respond‚ with defiance or submission‚ to the commands of others. For many people‚ obedience is a deeply ingrained behavior tendency‚ indeed a potent impulse overriding training in ethics‚ sympathy‚ and moral conduct. The dilemma inherent in submission to authority is ancient
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the best possible life‚ he emphasizes‚ is impossible to realize without reference to a shared pursuit of any higher common good. This means that‚ the structures of the common good play a fundamental role in the attainment of both individual and communal goods. Goods that are realized through a variety of shared‚ cooperative practices and activities oriented by the exercise of virtues. In proposing the politics of local community as a different form of political life and political organization
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The Government failed to understand its symbolic importance as well as its communal economic exchange value. The potlatch has survived a kaleidoscope of historical changes. It clearly serves a profound need in the human endeavour to understand who one is and consequently reveals the innate desire to create a long lasting relationship
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In the same way that notable American Philosophers are incredibly innovative in revolutionary movements‚ Frederick Douglass’s life experiences had provided for him a proficiency in which to articulate the need for change. Douglass‚ whose eccentricity and intelligence‚ being fashioned in the thick of slavery‚ likened himself to that of transcendentalists. One could argue that in theoretical‚ scholarly‚ and modern terminologies that Douglass’ life illustrates numerous transcendent parallels to those
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Tanner offered a likely justification by saying that: “the adulteress represents a violation of social contract and the harmonic interrelation of clearly defined roles”(17). The Scarlet Letter makes lucid justification that the most important communal purpose of a woman in a community ought to be on the basis of her affections. Because of this reason‚ Hester‚s epigrammatic departure in the rational
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community welfare. It is within their mandate to guarantee that the society welfare and interest is observed. The local leadership has the responsibility of ensuring that development of the society is prioritized for the purpose of improving the communal living standards. This group would be interested in what Carr and Kefales wrote‚ because it emphasizes on the development and welfare of the society. The article has provided enough evidence about the effect of migration‚ especially‚ the young people
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