Old Testament November 12‚ 2012 Hermeneutical Assignment Amos was a prophet from the early 8th century and of Judah who had visions of what was to become of Israel. He spoke to the people of Israel of the vision that God had given him and what he said. “This is what the LORD says: "For three sins of Israel‚ even for four‚ I will not turn back [my wrath]. They sell the righteous for silver‚ and the needy for a pair of sandals. (NIV Amos 2:6) They trample on the heads of the poor as upon the dust
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cakes‚” (Hosea 3:1) The definition of a marriage is “the instruction whereby individuals are joined by a…union‚” (Merriam Webster). Though the Hebrew Bible never specifically states that marriage is a one to one relationship‚ it does state that “you shall not commit adultery‚” (Exodus 20). Loving a known adulteress seems like an unusual request for the Lord to make to Hosea. What is the Lord motive behind renewing an estranged marriage that had been plagued with adultery? Essentially‚ Hosea and Gomer’s
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INTRODUCTION The Town of Amos‚ a municipality in the north-west part of Quebec‚ has to address the continuous rise of its local police budget. Over the past five years‚ the Amos Police Force budget has increased at an annual rate of 5% (while the budgets of all the other town departments have increased by only 3%)‚ and it currently represents 30% of the town’s annual budget. Regardless of these increases‚ over the same time interval the actual police expenditures have exceeded the allocated budget
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I :: Historical Context :: SOCIAL JUSTICE Homer Hailey once said‚ “back of all moral‚ social‚ and political corruption‚ there lies a basic cause: religious decay and apostasy”.[1] The Prophecies of Amos were written in a time this statement reflects all too well. The Life in the Spirit Study Bible[2] describes the nation of Israel‚ under Jeroboam II‚ as being in its “zenith”: it had expanded its borders the farthest the nation had ever seen‚ no one was waring with the nation‚ and their economy
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Table of Contents Executive Summary 1 Situation Analysis 1 SWOT 3 Target Markets 6 Mission Statement 8 Objectives 9 Marketing Strategy/Tactics 11 Communication Strategy 14 Media Schedule 16 Feedback/Evaluation 17 Financial Information 18 Appendix A – Top Cookie Makers‚ 2006 20 Appendix B – Top Cookie Brands‚ 2006 21 Appendix C – Press Releases 22 Appendix D – Magazine
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Lots of great music was released this summer. Six albums in particular stood out. Phoenix’s Ti Amo released on June 8th and is a bright and fun album. It captures the sound of a pleasant and warm Italian summer‚ with hummable electronics and synths. Phoenix is known for their blend of synthpop‚ alternative rock‚ and disco‚ and on Ti Amo they showcase that blend in spades. Two of the best tracks are “Lovelife” and “Goodbye Soleil”. The Best of Big Star is a compilation released on June 16.
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step and if he starts being hard on you I’ll personal kick his ass myself. I say making him laugh but holding a straight face so he knows I’m serious. You’re crazy miel. he says making me laugh. {2} te amo mi bebé. I say looking at the boy I raised for the past 4 years thinking I did good. Te amo Luna always. He says laying his head on my shoulder we sit in a comfortable silence for awhile. I hate to ruin the moment we’re having
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The song Winter by Tori Amos conveys the importance of independence and self actualization in life though levels of metaphors and imagery. Using semiotics to express deeper meanings‚ she gives a narrative account of life in which she never finds contentment due to childhood fatherly dependence and juvenile ideas of a fantastical adult life. The song adopts a poignant musical style with slow tempo and piano as the major instrument which was uncommon for a pop song of the early nineties. Strong periods
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with Hosea 3:1-5. 3.1 Terminus a quo The text of Hosea 3:1-5 is arguably an independent textual unit standing on its own; this is plausible because at the beginning of this chapter‚ there is a divine command in verse 1 “The Lord said to me again”‚ this is a prophetic oracle which precedes the chapter while the prophet Hosea proceeds to give his own autobiography. In its present position‚ Hosea 3 presupposes the content of Hosea 1-2. In the first verse of the text‚ the Lord says to Hosea again
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mother; after that you may go in to her and be her husband‚ and she shall be your wife. These steps as seen in Deut 21:13 bear striking similitude to Hosea 3. First‚ the woman must remove the “clothes of her captivity.” Though there is no verbal parallel to Hosea 3 here‚ it is interesting to note that both Gomer (cf. Hosea 1:9; 3:1-2) and Israel (Hosea 2:11-17) appear to be banished from their homes as part of their initial judgment‚ and thus in a sense their restoration begins from “captivity.” The
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