10/29/2013 People are accused all over the world for crimes they are not guilty of. In the text “Platos Apology” Socrates is accused of a crime which is slander. Socrates believes that teaching is not crime and he shouldn’t be prosecuted for such an act.Teaching is not a crime. How can he be accused of something that isn’t wrong in society? Even though Socrates is proven guilty he has no regrets. He believes he did nothing wrong and is happy to share his knowledge with people. Socrates
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When I think of America I think of freedom and citizenship. The right to vote or the right of free speech are aspects that‚ as citizens‚ we posses. Being born in America automatically gives you these rights and many more‚ and most importantly‚ you become a citizen. Now‚ with citizenship comes responsibility such as obeying the law and paying taxes. So if you follow these simple rules does this make you an effective citizen? This question‚ in my opinion‚ is almost impossible to answer for a number
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1. The components of citizenship: • Background and History • What does it entail? Who does it apply to? • The Western concept of citizenship Citizenship is a concept that keeps developing over time; the way it is materialized may change depending on the era and certainly on geographical location.(turner‚ oxford/) Each era had a different interpretation of what it is and what it stands for. In Paul Clarke’s book on Citizenship we are able to view these transitions and developments clearly in addition
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Descartes and Plato Explain both of descartes Arguments for the existence of God Descartes proof of God’s existence comes from his third meditation and is based on three ideas. He argues that innate idea exists within us‚ the fictitious or invented ideas are a result of our own imagination and adventitious ideas result from our experiences in the world. Descartes said‚ the idea of God is innate and cannot be invented. Descartes presents some arguments that lead to his conclusion. The first
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the anatomy of the heart and its relation with a network of other organs (modernly known as the cardio vascular system) such as the veins and arteries and their relation to the respiratory functions of organisms. The cardio vascular model that Aristotle describes in works such as The History of Animals and The Parts of Animals can be regarded as one of the earliest and most accurate representation of the cardio vascular system that continues to be used in many fields of study. Aristotle’s cardio
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Aristotle on Sleep and Dreams Michael Alexander Philosophy 1301 T – TH 11:30 – 12:50 Alexander 1 Aristotle’s philosophy covered a broad range of topics including the existence of God‚ politics‚ and ethics. These subjects in particular‚ sleep and dreams‚ were less glorified than others yet critical topics Aristotle proceeded to explain. Aristotle discusses dreams and sleeping in three treatises: On Sleep and Dreams‚ On Sleeping and Waking‚ and On Divination through Sleep. His concepts of mind
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been exploring the nature in order to find the universal law explaining nature phenomena. Explore nature require observation and mathematical interpretation. As I understand the achievements of scientists‚ my way of interpreting science has changed. Plato (428-348 B.C.) used the ‘Allegory of Cave’ illustrated the theory of ‘Ideas and Forms’ in Republica : there are world of forms and sensible world. “The senses are chains that tie us down; the route to knowledge is through philosophical reflection”
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their active citizenship. So‚ the results of the study demonstrated a positive relationship between learning
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introduced European citizenship. This finally defined what an EU citizen ’ is‚ most obviously in the amended Article 17 of the Treaty of Rome. This declared that in order for one to hold "citizenship of the Union"‚ one must hold "nationality of a Member State". So anyone with nationality to a country within the European union is immediately granted European Citizenship. Consequently all nationals belonging to states joining the EU will also be automatically conferred European citizenship. It was also established
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Aristotle discusses in Book 2 Chapter 6 about Shame and Shamelessness. He defines shame as “pain or disturbance in regard to bad things‚ whether present‚ past‚ or future‚ which seem likely to involve us in discredit; and shamelessness as contempt or indifference in regard to these same bad things” (Aristotle‚ pg. 85). Aristotle makes an intriguing conclusion when he says that if we take these definitions as previously stated above to be true‚ we feel same at such bad things as we think are disgraceful
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