Immanuel Kant addressed his view on Enlightenment in his article‚ An Answer to the Question: What is Enlightenment. Kant explains that guardianship and supervision of higher rank authorities happened for many reasons. The first one because of apathy‚ people just found it awkward to reason anything and thus‚ their knowledge of every subject was limited. Displaying obedience over matters they should have argued more against was often seen. The second reason seemed to be cowed‚ and this fed their apathy
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It is in the third antinomy where Kant addresses the possibility of freedom with causal necessity. Transcendental freedom is only possible for Kant if both the thesis and the antithesis of the dialectic are shown to be correct. By demonstrating both the thesis and the antithesis to be correct‚ Kant hopes to show that applying the question of freedom to the unconditioned totality of appearances is bound to lead towards irreconcilable errors. It is only by accepting the transcendental idealist position
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The Golden Age of Flying It is easy for a modern day flyer to look back at photos of people flying in the 50’s and 60’s and to wish that flying were the same today. Unlike pictures of people flying today‚ which illustrate casually dressed‚ grumpy passengers‚ packed into a stark-white cabin‚ pictures from 60 years ago illustrate formally dressed‚ smiling passengers‚ eating steak and lobster off of fine china. The presumably superior flying experience throughout the 50’s and 60’s is commonly
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Olivia seems to be the emotional counterpart for the duke; he is a melancholy parallel for Olivia‚ and Olivia has sworn to abjure the world for seven years to mourn for her dead brother‚ an act of extreme sentimental melancholy. Olivia is also the opposite of Viola in many ways. While Olivia is attracted to her opposite (Viola in the guise of Cesario)‚ Viola will be attracted to her opposite‚ Duke Orsino. Other than the melodramatic pose that Olivia is assuming at the beginning of the play (we
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The mischief rule[1] is one of three rules of statutory construction traditionally applied by English courts.[2] The other two are the “plain meaning rule” (also known as the “literal rule”) and the “golden rule.” The main aim of the rule is to determine the "mischief and defect" that the statute in question has set out to remedy‚ and what ruling would effectively implement this remedy. The rule was first laid out in a 16th-century ruling of the Exchequer Court. -------------------------------------------------
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Golden Ages Han and Gupta Throughout history‚ many cultures have experienced a Golden Age when great advances were made in a variety of different fields. A Golden Age is a period in history of immense peace‚ prosperity‚ and happiness. Two cultures that have experienced a Golden Age are the Han Dynasty of China (206 BCE-220 CE) and the Gupta Dynasty of India (320-550 CE). Both dynasties’ advancements have further influenced the modern world. Under the rule of Emperor Han Wudi
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John Stewart Mill described utilitarianism as a form of consequentialism. This theory describes human actions as being morally right or wrong solely on their effects. There are two types of utilitarianism: rule and act. Rule utilitarianism describes a person’s act is right as it conforms to a rule that leads to the greatest good and an act utilitarianism describes a person’s act as morally right if and only if it produces at least as much happiness as any other act. These two theories are on opposite
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immigration to the United States‚ beginning with the racist Chinese Exclusion Act of 1882 and following the twists and turns in official policy up to the present debate on how to control illegal immigration. One of the great merits of Guarding the Golden Door‚ his comprehensive overview of that policy since 1882‚ giving appropriate attention to unrelenting efforts to keep out Asians in their near-total exclusion in 1924. Throughout‚ the author argues that immigration policy is often based on unfounded
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with a detonator in the hands of the other boat. Defining “good” or “bad” is challenging enough‚ and while analyzing both Kant and Mill one will see that the complexity of the issue cannot be adequately solved by either argument for what one “ought” to do. In the first case‚ which will be that they are both on the same ship‚ full of “good” citizens each offers their arguments. Kant argues‚ “We should not simply destroy individuals simply because our own lives are in danger‚ for we must do what is good
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In the Groundwork of the Metaphysics of Morals‚ Kant asserts that actions based on duty is of the virtuous nature and that actions based on inclination are not. In the same time era‚ philosopher Friedrich Schiller satirized Kant’s argument by stating that if a person does a good deed for a friend naturally because that person is his friend‚ then that person is not virtuous. Therefore‚ the person must hate his friend and do the good deed in order for the person to be virtuous. While Kant’s guideline
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