Daniel Dwyer Mykytyn‚ N. January 11‚ 2013 HZT 4U1-01 John Locke’s Some Thoughts Concerning Education John Locke‚ famous sixteenth century philosopher and “Father of Classical Liberalism” wrote a work based on the human mind and learning methods entitled Some Thoughts Concerning Education. This work outlines Locke’s views on how the brain absorbs and remembers new ideas through a theory known as the “tabula rasa” or blank slate. This theory constitutes that humans are born with a blank
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her life. In addition to this‚ the killing and suicide appears to be done in order to mitigate further suffering. However‚ if one looks at Kant’s Groundwork of the Metaphysic of Morals‚ it is evident that this type of analysis is flawed. According to Kant‚ the rightness or wrongness of an action does not rest upon the particulars of the situation. Therefore‚ if one were to use Kantian ideas‚ Mr. Snelling’s actions cannot be deemed morally right only based on the unique circumstances of his situation
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Englishmen‚ John Locke. John Locke was a philosophical influence in both political theory and theoretical philosophy‚ which was embraced among the era of 1789-1914 and the concept of equal rights among men. John Locke’s writings influenced the works of multiple diplomats concerning liberty and the social contract between society and the government. Locke’s ideology of man and power was the base for the concept of separation of powers. As one of the enlightenment thinkers‚ John Locke wrote the Two Treatises
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Marx on alienation Marx believed that a revolution in capitalist society was inevitable. Mark discovered‚ during his exile to France‚ that the working class was ‘alienated’. To most people the idea of alienation means that they are being pushed away from a group‚ through their fault or not. In German philosophy alienation means something different; Alienation is the term for things that belong to each other to be kept apart. The meaning of alienation is discussed in The Paris Manuscripts which
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Thomas Hobbes and John Locke both sought to explain the behavior of humans in the purest form. In comparing and contrasting their theories‚ one begins to realize the extent to which these philosophers agreed and disagreed. While Hobbes states that human nature is malicious and requires a sovereign‚ Locke explains how humans are benelovant and pastoral with no motivation to advance. In Hobbes’ theory of a natural state‚ people live with no sense of government or law‚ forcing society into chaos and
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world’s four biggest religions‚ and that figure is rising. In Europe‚ though‚ religious faith and expression have collapsed in the past 170 years. It’s hard to think of anything that has taken their place—except perhaps‚ for a while‚ Marxism itself. Marx was not exactly against religion. For him‚ faith was something that "the people" conjured for themselves‚ a source of phoney happiness to which they turned to help numb the pain of reality. It was "the sigh of the oppressed creature". Organised
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Marx is very critical of religion. He opens his critique of Hegel by saying that “man makes religion‚ religion does not make man” (115). State and society produce religion and man turns to it as a way of gain self-esteem and self-consciousness‚ but it is not needed for man to thrive. Marx believes that man uses religion as a crutch and even refers to it as the “opium of the people” (115). He believes that religion provides illusions for how world should and does work and as a coping mechanism for
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Freud was just one of the many thinkers that criticized religion. Karl Marx was another one of these important thinkers. He was a nineteenth-century philosopher and political theorist‚ famous for being a contributor of the “Communist Manifesto‚” and is considered one of the greatest thinkers in history. Marx wrote about a wide range of topics‚ and did not spare his thoughts on religion. Similarly‚ to Freud‚ Marx had criticized religion‚ especially Christianity. However‚ the nature of Marx’s arguments
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fallacious assertion. Marx proclaimed that “religion is the opium of the people” (Marx‚ 1844) and entail‚ blanketed everyone under this one perspective of religion thereby failing to specify that this opium effect religion can have on people does not apply to everyone. Despite the overgeneralization it possesses‚ the quotation is not entirely incorrect as it can be employed to explain the relationship between religiosity and poverty. Paradoxically to the one-size fits all approach Marx takes within the
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that humans are selfishly motivated and are constantly at war with one another. However‚ Locke has a more positive outlook. He believes that humans behaved based on the Law of Nature which is given to us by God (hobbeslockedocument). In Locke’s opinion‚ the State of Nature is free and has the right to life‚ liberty and property and if people want their rights respected‚ they should respect others. However‚ Locke is not delusional‚ he knows
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