achieve happiness. This goal of explaining and defining the highest good for man was a concern for the Ancient Greek philosopher Aristotle and the Christian philosopher St. Augustine. Aristotle provided his account of how one may achieve a good life in his Nicomachean Ethics and Augustine in his writings of the two cities – the city of man and the city of God. Aristotle gives a more subjective account of happiness based on an active life lived in accordance with reason‚ while Augustine’s writings
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Our society considers the work of Thomas Aquinas as early philosophy. However‚ his arguments and themes in one of his best known body of works‚ Summa Theologiae‚ draw heavily from that of former philosophical giants—ones such as Aristotle or Augustine. On that note‚ one of Augustine major accomplishments included defining mind-body dualism and materialism—an important distinction in philosophy. According to Augustine‚ Materialists believe that the mind exists as a part somewhere in the body; whereas
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the Physics. By motion‚ Aristotle (384-322 BCE) understands any kind of change. He defines motion as the actuality of a potentiality. Initially‚ Aristotle’s definition seems to involve a contradiction. However‚ commentators on the works of Aristotle‚ such as St. Thomas Aquinas‚ maintain that this is the only way to define motion. In order to adequately understand Aristotle’s definition of motion it is necessary to understand what he means by actuality and potentiality. Aristotle uses the words energeia and entelechiainterchangeably
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ARISTOTLE Aristotle was born on 384 BC in Stageira‚ Chalcidice 34 miles east of modern-day Thessaloniki. His father Nicomachus was the personal physician to King Amyntas of Macedon. Aristotle educated as a member of aristocracy and at the age of eighteen‚ he went to Athens to do his further studies in Plato’s Academy. He was there at the beginning as a student of Plato‚ and then became a researcher and finally a teacher. Aristotle married Hermias’s niece Pythias who died ten years later. After
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Luke Coviello 10/13/13 History 153 Merson Aristotle Aristotle was a pupil of the famous philosopher Plato. During his lifetime (384-322 BC) he learned and taught Socratic philosophy which was taught to him. He was taught this philosophy by Plato‚ who is responsible for all of Socrates written works since Socrates himself did not write down his teachings. During his teen years he was enrolled in Plato’s “Academy” where he then taught for about 20 years after his graduation. After this
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The Destiny of Body and Soul: St. Thomas Aquinas and Aristotle On Human Finitude A Term Paper Presented to the Faculty of Arts and Letters AB Philosophy University of Santo Tomas _________________________ In Partial Fulfillment of The Requirements in the History of Western Philosophy _________________________ Submitted By: Sem. Ariel Joseph A. Batondo ariel.batondo@yahoo.com March 2013 Table of Contents Title Page Chapter I
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good and not responsible for evil or suffering. Augustine of Hippo was the first to develop the theodicy. He rejected the idea that evil exists in itself‚ instead regarding it as a corruption of goodness‚ caused by humanity’s abuse of free will. Augustine believed in the existence of a physical Hell as a punishment for sin‚ but argued that those who choose to accept the salvation of Jesus Christ will go to Heaven. Thomas Aquinas‚ influenced by Augustine‚ proposed a similar theodicy based on the view
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Plato (/ˈpleɪtoʊ/;[1] Greek: Πλάτων‚ Plátōn‚ "broad";[2] 428/427 or 424/423 BCE[a] – 348/347 BCE) was a philosopher‚ as well as mathematician‚ in Classical Greece‚ and an influential figure in philosophy‚ central in Western philosophy. He was Socrates’ student‚ and founded the Academy in Athens‚ the first institution of higher learning in the Western world. Along with Socrates and his most famous student‚ Aristotle‚ Plato helped to lay the foundations of Western philosophy and science.[3] Alfred
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Plato‚ student of Socrates‚ and Aristotle‚ student of Plato‚ two of the most influential philosophers to have ever walked the earth‚ take two completely different approaches whilst talking about the formation of city states and epistemology itself. Plato primarily defined the nature of things in theoretical terms through metaphysics‚ in contrast to actual terms. Thus by looking to the ’higher forms’ he aimed to explain the function of existing knowledge and understandings in the search for the ’absolute
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Augustine of Hippo . Augustine of Hippo Saint Augustine in His Study by Sandro Botticelli‚ 1480‚ Chiesa di Ognissanti‚Florence‚ Italy Born 13 November 354 Thagaste‚ Numidia (modern-day Souk Ahras‚ Algeria) Died 28 August 430 (aged 75) Hippo Regius‚ Numidia(modern-day Annaba‚ Algeria) Notable work(s) Confessions of St. Augustine City of God On Christian Doctrine Theological work Augustine of Hippo (/ɔːˈɡʌstɨn/[1][2] or /ˈɔːɡəstɪn/;[2] Latin: Aurelius Augustinus Hipponensis;[3] 13 November 354 – 28
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