SOCRATES AND THE ARGUMENT OF RECOLLECTION A.Whitley Philosophy 380: Death‚ Dying‚ and the Quality of Life February 5‚ 2018 Socrates claims that “learning is no other than recollection.” Both Cebes and Simmias point out that in order for Socrates to convince them that the soul existed before birth. The argument starts by Socrates confirming with Simmias. Socrates states‚ “if anyone recollects anything‚ he must have known it before.” Simmias agrees with this definition
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Socrates is a Classical Greek Athenian philosopher. He was one of the founders of Western philosophy. He was born around 470 BCE and died in 399 BCE. He became very well- known through his students Plato and Xenophon. He had his insistence on the truth and on being honest‚ which led to his execution. Socrates was a brilliant man in what he has done. There was said that he was “corrupting the youth of Athens not to worship the city gods and of introducing new gods” Johnston (2006: 8). All he has done
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Socrates’ exchange with Meno starts as Meno asks whether temperance can be taught. Meno proposes that it might be an aftereffect of practice or an innate characteristic. Socrates answers by reminding Meno that Meno’s own particular comrades‚ the Thessalians‚ have as of late picked up a notoriety for shrewdness‚ because of the rising acclaim of Gorgias (a Sophist educator). Gorgias‚ Socrates says‚ has taught individuals "to give an intense and terrific response to any inquiry you might be asked‚ as
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Socrates and the Anti-Democracy The trial‚ determination of guilt‚ and eventual death of Socrates‚ one of the paramount philosophers in history‚ on the charge of “corrupting the young and of not believing in the gods in whom the city believes” (Plato 24c) in Athens‚ perhaps the most famous freedom-loving‚ democratic city-state of the Western world‚ is puzzling. In his earlier days‚ Socrates was once seen as an eccentric headmaster of a school of thinking‚ a harmless character wandering the streets
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Therefore‚ for Socrates‚ no one would choose to do injustice since no one would choose what is more painful and bad. However‚ according to Vlastos‚ there is no suggestion here that the conclusion represents one of Polus’ standing convictions. Since the conclusion does not follow from anything Polus had said so far in this discussion‚ Socrates ‘mounts the above epagoge to win Polus’ acceptance of conclusion on the spot’. For Vlastos‚ Polus can reject premise 4 when Socrates tries to apply pleasure
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Krishna’s advice to Arjuna and Socrates’ daimonion have several overlapping concepts‚ similarities‚ and differences. In the video‚ the conversation with Krishna and Arjuna almost immediately begins to show some similarities with Socrates’ daimonion. He starts by saying “victory and defeat are the same” meaning he is urging Arjuna to act. Socrates has a well known lack of fear for death because he believes you cannot fear what is not known. Krishna is attempting to instill a very similar concept to
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Jesus Against Socrates Socrates‚ known as the famous Greek philosopher and one of the wisest people around‚ was looked at as being a very strong willed and “stand-by-his-opinion” kind of man. Jesus‚ on the other hand‚ was a man who went through his life not by blatantly expressing and sharing his wisdom‚ but by making his “students” think things through for themselves in order to gain understanding and wisdom in certain topics. Based on what is known about Jesus and Socrates‚ two major moral
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Socrates is known as the lover of wisdom and the lover of beauty. His speech is a response to Agathon who comically states that love is beautiful and young‚ the opposite of Socrates. Socrates inquires is love considered to be a love of something or of nothing? He compares that to how a father is a father to his children and a brother is a brother to his siblings. Socrates expresses that love’s desire suggests that one does not own what he or she loves. Socrates further explains this by giving the
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Speaking through Socrates and Meno‚ Plato attempts to confront the perplexing concepts behind what it is to have knowledge. Is there a difference between knowing something and having a correct opinion or true belief of that thing? Perhaps if our correct opinion or true belief leads us to the same accurate conclusion as one who has knowledge‚ then we are indeed knowledgable? Socrates establishes that in order to have knowledge‚ our true belief or opinion must be justified and although
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According to Socrates‚ justice is “the having and doing of one’s own” (433e-434a). While he applies this definition as every citizen doing their craft‚ Socrates‚ more importantly‚ is referring to every citizen remaining in their place in the city’s stratified social structure. Everyone in the city is in a position that is deemed suitable according to their abilities and potential. His prime example is the guardians who are the best of the best and‚ thus‚ the rulers of the city. Socrates justifies the
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