Andria Garza 11/30/12 English Final Draft Hysteria comparison of the Salem Witch Trials and the Holocaust During both the devastating Holocaust in the Germany and the tragic Salem Witch Trials in the small town of Salem‚ innocent people were brutally killed‚ causing hysteria among the people. Both groups of people endured hardships because of the hysteria that occurred among them. This hysteria caused people to react in ways that they would not usually act. Both of these events are very historical
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The Salem Witch Trials started in 1692 in Salem Village‚ Massachusetts‚ and are believed to have been created by many different theories. No one actually knows why or how the witchcraft started in the early colony. The witches were girls of all ages who were caught having strange behavior. Many people started believing they were actual witches because of the way people claimed to have been hurt or affected by a witch. Some Puritans would act out to make it seem like a witch was harming them or causing
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Mass Hysteria during the 1690s and 1950s. As examples of mass hysteria‚ both the Salem Witch Trials and the Cold War caused turmoil during their respective time period. Although very different time periods‚ the 1690s Salem Witch Trials and the 1950s Cold War were both dramatic examples of mass hysteria (Campbell). The Salem Witch Trials were one of the nation’s most dramatic examples of hysteria as close to 20 people were killed because of pure hype and chaos in the region (Campbell). The cold war
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The Salem Witch Trial In 1692‚ Salem went through a period of witchcraft and unanswered questions. People were experiencing witchcraft left and right and they did not know what to do about it. The people wanted to know why is it happening‚ what was happening and how to stop it. Salem is located in the United States in Massachusetts. This is located in North America. The Puritans thought of North America as the devils territory. Over a period of time Salem girls started experiencing periods
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This quote shows both the dilemma in the Salem Witch Trials‚ which Arthur Miller set his story in‚ and the era of McCarthyism which he kind of writes about; John was going to confess to being a witch but couldn’t because he didn’t want to ruin his name for his family. He was an innocent man but died because he didn’t confess. This is very similar to what was happening during the 50’s when McCarthyism first started. Arthur Miller’s use of the Salem Witch Trials in the Crucible demonstrates
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Fictions of The Salem Witch Trials The idea of witchcraft has been a controversial topic since the begging of time however‚ witchcraft became better known in 1692‚ with the begging of the Salem witch trials. Many stories have been written about the Salem witch trials. Some are found in journals‚ other stories are exaggerated from those journals. The comparison of historical facts and the play the Crucible are the perfect example of an exaggerated actual event. During the Salem witch trials‚ Tituba
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raged through Salem Village in 1692 caused the citizens to accuse and execute each other because of suspected witchcraft. The Salem witch trials‚ a series of court cases regarding the 131 people accused of witchcraft‚ led to twenty-five peoples’ deaths and the arrests of many more (Foulds 258). The trouble first started when two girls acted so strangely that people had no doubts that it was the result of witchcraft. Soon‚ they considered no one safe because anyone might be a witch‚ or may be tormented
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The witchcraft trials of Salem was a hysteria that swept through the state of Massachusetts; that would change the whole demeanor of the town. It all began when a group of girl; once friends‚ turned delinquents accused a number of women of performing the devils magic causing them to be possessed. Over the time of a year there was an overwhelming amount of accusation of witchcraft. The governor sought out to create a new court‚ calling it the "court of oyer and terminer". In this court is where
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The changing historiography of the Salem Witch Persecutions of 1692. How current/contemporary and historical interpretations of this event reflect the changing nature of historiography. The number of different interpretations of the Salem Witch Trials illustrates that historiography is ever changing. The historians‚ Hale‚ Starkey‚ Upham‚ Boyer and Nissenbaum‚ Caporal‚ Norton and Mattosian have all been fascinated by the trials in one way or another because they have all attempted to prove or
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remembering Sarah Good and Sarah Osborne. Since Tituba’s claim that there were more witches in Salem‚ the witch hunt officially began and hysteria beset the
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