Legalism‚ and Daoism. Confucianism intended for bettered moral conduct and more sophisticated political formations. Confucian beliefs‚ however‚ lacked the spiritual side Daoism provided. Daoism integrated traditional Chinese principles with a sense of magic and mystery of nature. Legalism prompted military force for a more authoritative state‚ preferring strong-arm tactics and shunning Confucian values. These three philosophical movements of classical China shaped its civilization in many ways. The dominant
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Group 1 - Buddhism brought Chinese people good things and there are people who like Buddhism during the period of instability and disunity which Buddhism was spreading and gaining popularity Doc 1‚ Doc 4‚ Doc 6 Group 2 - Confucians in China and the Tang dynasty didn’t like Buddhism - Doc 2‚ Doc 3‚ Doc 4‚ Doc 5 When Buddhism which was spreaded by southernization in the first century‚ was gaining popularity in China during about 220 CE to 570 CE‚ which was when China experienced a period of instability
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He evokes the age-old Mencian conception of the social individual to justify the lack of individual autonomy‚ putting forward the proposition that the Confucian ideal of a harmonious society has actually been realized in Chinese society‚ historical and present. His claims based on the Mencian conception of human nature may be theoretically correct. Notable scholars agree with Ames about the relational understanding
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July 25‚ 2011 2nd Reflective essay In what ways did Sophocles in Philoctetes‚ Confucians‚ and Taoists deal with the questions of individualism and respect for authority? In Philoctetes‚ Sophocles deals with individualism in two ways from two different characters. The king Odysseus shows his individualism by becoming conniving and deceitful. That is not honorable conduct for a Greek. His actions are definitely not appropriate for a Greek King. He is showing that he will do anything in order
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for its beauty and sophistication a) Rebuilding the Imperial Edifice in the Sui-Tang Era The emergence of the Sui dynasty at the end of the 6th century C.E. signaled a return to strong dynastic control in China. In the Tang era that followed‚ a Confucian revival enhanced the position of the scholar-gentry administrators and provided the ideological basis for a return to highly centralized rule under an imperial dynasty Wendi‚ a member of a prominent north Chinese noble family that had long been
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ethics behaviors to live in harmony. The most important of its virtues is probably the filial virtue that characterizes‚ still nowadays‚ the Chinese culture and the main differences between Asia’s people behaviors and the rest of the world. “The Confucian Project is learning to be human; it is not accepting fate. It is the recognition of primordial ties and the recognition that these ties can be transforming.” -Tu Wei-Ming Confucius (孔夫子 Kǒng Fūzǐ‚ or K’ung-fu-tzu “Master Kong”) was a Chinese great
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In the Small Analects‚ there are many examples of the Confucian values of ren‚ li‚ and xiao. First‚ ren is the Confucian virtue that represents courtesy and respect for others. As shown in the Small Analects‚ “The gentleman calls attention to the good points in others; he does not call attention to their defects.” This shows how one should see the good in all people‚ no matter their rank. Additionally‚ the advice given teaches that being proper is to show respect for all. Therefore‚ this act of
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Furthermore‚ the ideas in Legalism was more pragmatic compared to Confucianism. It had a system based on rewards and consequences to form a powerful state‚ and did not include any Confucian values such as contentment and inner peace. It is also clear that Legalism was more effective in ruling a state as the Qin Dynasty (governed by Legalists) was the first to create a centralized empire‚ introduce provinces which still exist in modern
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during the Classical Period in China as a solution to the disorder. The styles of governing found in Confucianism and Legalism differ greatly because Confucian government focuses on leading by example‚ while Legalist government focuses on having an all-powerful government in order to make sure people do not disrupt society for their own gain. Confucians believe that a ruler must be orderly‚ respectful‚ and successful in order for his subjects to obey him. This idea is due to their belief in The Five
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the Han dynasty. During the Era of Division between 220 C.E. and 570 C.E.‚ many Confucian and Buddhist scholars viewed Buddhism as a positive‚ unifying force for China during that tough time of instability because it gave the people something to look to for hope. However‚ after 570 C.E.‚ Confucian scholars started rejecting Buddhism‚ feeling that it was becoming a threat to the scholar-gentry class and the Confucian-based Chinese society as a whole. Despite this change of opinion about Buddhism
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