civilization with a developed hierarchy with mutual respect of the upper and lower classes that followed Confucian ways of obedience and deference to the syncretism of Buddhism and Daoism during 100 to 600 CE because of nomadic invasions‚ corrupt bureaucracies‚ and religious fluctuations. However‚ bureaucracies and Confucianism remained. China’s collapse began because of outside nomadic invasions by the Huns. However‚ after the three centuries of unrest‚ the nomads simply tried to assimilate into Chinese
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of a different fashion” (Document 4). In addition‚ the Tang Emperor Wu states that Buddhism had spread like a “vine until it has poisoned the customs of our nation” (Document 6) Wu’s view of Buddhism could be attributed to the rising tide of Neo-Confucianism. At 350 C.E. when the Asian steppe nomads invaded China‚ people lower than the aristocrats needed a sense of comfort so they turned to Buddhism. The acceptance of Buddhism turns to the tradition of the religion as the Chinese scholar‚ Zhi Dun
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Chapter 2 Summary Chapter 2 treats the period from 200 B.C. to A.D 400: the consolidations and initial expansions of Confucianism‚ Buddhism‚ and Christianity. Bentley book emphasizes the role of merchants generally‚ the role of elites in voluntary conversions‚ the syncretic nature of all results‚ and the importance of imperial peace in promoting cross-cultural encounters. Such encounters briefly declined with imperial collapses. Silk Road is a modern term referring to a historical network of
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nations such as Hinduism from India or Stoicism from the Greeks. The religion that was practiced in Rome (after being legalized in 312) was Christianity by the Emperor Constantine while the religious practice of Buddhism was incorporated with Confucianism and Daoism. Another similarity between the two empires was the significance of their army. Both China and Rome were ruled by generals and the armies were a crucial part in maintaining political stability against their enemies. Han China and Imperial
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In comparing the Qin and Han Dynasties‚ both are easily recognizable with the Conrad Demarest Model of Empires however‚ both have easily recognize differences such as‚ the administrating of powers‚ the fall of the empire‚ and ideologies. Both dynasties match up with the Conrad Demarest Model of Empires. The Qin Dynasty had all of the necessary preconditions for the rise of an empire. The Han Dynasty had some necessary preconditions for the rise of an empire‚ but not all. It did have a main reason
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anonymous Chinese scholar is also bias in favor of Buddhism because in 500 CE‚ when this document was written‚ Buddhism was still gaining political favor in China‚ as the empire was still in turmoil. Document 5 explains that Buddhism‚ as well as Daoism and Confucianism‚ lead to a harmonious society and the Buddha‚ along with Confucius and Lao zi‚
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Monkey: Journey to the West is a story of an adventure for enlightenment to India in order to find ancient Buddhist scriptures. The story consists of Chinese legends‚ tales‚ and superstitions. Daoism‚ Confucianism‚ and Buddhism play a huge role throughout this story. Monkey: Journey to the West is a story that discusses religion‚ and moral issues. The monkey acts the way he does due to underlying religious themes played throughout the story. At first understanding why the Monkey acts the way he does
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of God View of Human Nature View of Good and Evil View of “Salvation” View of After Life Practices and Rituals Celebrations and Festivals Week 1 Indigenous Peoples Week 2 Hinduism and Jainism Week 3 Buddhism Week 4 Daoism and Confucianism Week 5 Shinto Week 6 Judaism Week 7 Christianity Week 8 Islam Week 9 Sikhism . Week 10 Modern Religions Based on old religions‚ ways to find the true spiritual way. Can be considered a cult
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transport goods over long distances. People could also travel longer. 8. From the fifth century AD Confucian orthodoxy retreated before the popularity of Buddhism and Daoism. But a renaissance came during the Song dynasty when Confucianism responded to the challenge and developed its own metaphysics. This new trend is known as Neo-confucianism‚ and its main exponent was Zhu Xi (1130-1200). It subsequently became the main orthodoxy of the scholar officials until
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The Efficiency of Qin Shi Huangdi By: Nadya Dorofeeva According to the Unesco website‚”Qin Shi Huangdi arranged his burial place long before his accession to the seat of supreme court.” Qin Shi Huangdi was a ruler of the Qin Dynasty who became a ruler at the age of 13. He died when he was 49 but before his death‚ he was still a ruler. Emperor Shi Huangdi did not treat his people well. The people of the Qin Dynasty were under absolute control and had to serve harsh punishments if they did something
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