Confusion with Confucianism For many‚ the initial thoughts that arise when thinking about religion are of gods and spirits‚ but can practices‚ such as Confucianism‚ that lack these components still be classified as religious? Religion is a difficult word to define and many scholars have opposing opinions on this matter. Anthropologist Clifford Geertz created a definition‚ accepted by some and rejected by others‚ that can be used to determine if something can be included in this classification.
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Confucius‚ the founder of Confucianism‚ was said to have lived around the same time as Lao- Tzu‚ the founder of Taoism‚ in the sixth century B.C.E. Confucianism and Taoism are two belief systems that serve as guides for the lives of their followers. Confucianism stresses love and kindness for humanity‚ the worship of ancestors‚ and encourages all followers to seek the quality of Jen‚ translated to “love‚ goodness‚ and human-heartedness”. The ultimate goal of Confucianism is to be the superior human
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Confucianism and Taoism are two of the most influential philosophies in Chinese culture. Upon inspecting the story of the daughter-in-law who lived in her husband’s household and through self-cultivation became filial to her admonishing mother-in-law‚ we see how similar the objectives of both Taoism and Confucianism are but and the difference on their perspective of the story. In analyzing the importance of harmony‚ filial piety‚ and being wu-wei in this story‚ this essay will argue that the two
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CONFUCIANISM REPORT KAS2 FOUNDER: Kong Qui or K’ung Fu-tzu or better known as Confucius was born August 27‚ 551 B.C. in Tuo‚ China (during Zhou Dynasty‚ Feudal Era). [1] In the Analects‚ he is said to be born in an aristocratic family but there are those who claim that he was born into poverty. Believes in Taosm but does not teach about his faith. Some say that he is not the founder of Confucianism due to Confucius awareness that he himself is only a transmitter of his teachings which has
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Robert Kagan describes adversarial legalism as just one of the many types of methods used in policy implementation and dispute regulation. The key difference between this specific type of method‚ and methods used by western European nations and others‚ is that adversarial legalism is dominated heavily by lawyers rather than by judges. Kagan also notes a second difference‚ saying that adversarial legalism is its own functioning‚ “mode of governance…embedded in the political culture and political structure
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To understand why Confucianism is a religion‚ there must be an understanding of what a religion is. Religion can be defined as an interest‚ belief‚ or an activity that is important to a group of people. It is a united practice or belief‚ which connects worldviews of humanity to an order of one’s existence. The practices of a religion can include sacrifices‚ festivals‚ as well as rituals‚ which are an integral part of all religions. A ritual is “a religious or solemn ceremony consisting of a series
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SAMPLE ESSAY #1 East Timor Student # 0007 October 1‚ 1999 Americans are facing yet another foreign policy dilemma in a far-off corner of the globe. At issue is the fate of the people of the tiny island of East Timor‚ located in the far reaches of the Indonesian archipelago. At issue is the desire of the East Timorese to secede‚ which goes against the desires of the central government to maintain the territorial integrity of their country. Like minority peoples in the former Republic
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slices their own definition of religion‚ they cannot categorize Confucianism as such. Rather‚ I feel that it fits under the category of an ethical system. It was built on non-religious foundations‚ it lacks some of the most common aspects of all known religions‚ and its teachers and followers have even separated themselves from the term of religion. In order to understand the reasoning of
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Asian Religions Confucianism Confucius discusses the idea of ren or “co-humanity” within the texts of The Analects. Ren is one of the most important virtues you can have according to Confucianism. This virtue very much translates into family loyalty‚ ritual virsuosity‚ and conduct of society; these things‚ in part‚ make up someone’s ren. Ren starts at the most basic level such as loyalty to your family‚ then to the rituals you carry out‚ and also to how you act within a society. Also in Confucian
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understand history is a complicated mess‚ where recollections of the past can never truly be presented in an accurate manner. History can only be created in the past. All we can do in the present is view periods and events‚ such as the role of Confucianism within the Qing Dynasty‚ through different approaches of writing and thinking about history. In the modern period‚ there has been an ever-growing
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