The Ideal Person Valerie Hackett REL/133 May 14‚ 2014 Firpo Carr The Ideal Person An ideal person through the eyes of Confucius would follow the rules of Heaven and obey Heavens will. Thus by adhering to the rules of Heaven that person would be morally attuned. Confucius believed that ‘aristocracy of merit’ was more valuable than ‘aristocracy of money’‚ and thus he believed that only the most qualified candidates should get a job‚ especially in civil service. This is one of the
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Mio Du Jiayu March 11th These days we are focusing on the topics of Confucius’ social and political philosophy. After finishing readings of this section‚ I would like to give reflections that mainly about Confucius’ view on governing and analyze the traditional culture and administration of our country. This essay will present my opinions about the merits and demerits of nowadays Chinese society’s government. First‚ let us deal with something that Confucius would say that Chinese
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Sons of Heaven Jonathan Fenby‚ 2008 Sitting on the Peacock Throne in the Forbidden City in Beijing‚* China’s emperors personified a system based on Confucian teachings which exalted the harmony of society and the planet‚ and demanded awe from all. Expressing their majesty and power through elaborate ceremonials and art‚ the dynasties which ruled China claimed semi-divine status. The ruler was set apart‚ rarely appearing in public apart from such symbolic occasions as his procession to the great circular
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A Global Culture? While it might seem that we are experiencing global cultural convergence‚ let’s take a deeper look. Young people everywhere use the same technology and wear similar clothes. But some similarities are superficial. Look beneath the surface image of Asians playing the same games as Westerners‚ and you will still see recognizably different cultural patterns. Chinese are among the highest users of online games‚ for instance‚ but even when they play through avatars and artificial names
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The Two dynasties that fascinate me the most are the Qin and the Tang Dynasty. These two dynasties separated by almost four hundred years developed themselves so drastically different that if they did not define themselves as Chinese they could be seen as two different empires. The Qin dynasty in particular took advantage of the confusion of the warring states period and using the mandate of heaven declared themselves the rulers of China. The Qin dynasty is extraordinary in what it achieved in such
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Classical China and Classical India have many similarities‚ but some ideas like politics and the social classes can differ from one or another. Politics was a way on how these classical civilizations had a government and what made the government had power to lead their civilization. Social class was a way to put people in ranks which was also a way for the different types of jobs they did. Politics also goes with social class since it showed that only certain types of people could be in the government
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A. Plan of Investigation How and to what extent did Confucian values make it difficult for China to adapt to the challenge of the west leading up to and after the Opium War (1839-1842)? Between 1839 and 1842‚ China experienced the first of two Opium Wars‚ against Britain. The Opium War‚ which weakened the Qing Dynasty‚ created diplomatic tension‚ opened China up to more foreign influence. The time period examined will mainly be between 1839 and 1842‚ though there will be context from years leading
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Could philosophy radically transform an artist’s worldview and subsequently their art? This is the case as Li Po’s later works prioritize Taoist principles such as removal from the material world. Li Po’s change in thematic emphasis coincides with his banishment from court and formal conversion to Taoism. (Holman and Snyder) Taoists played a unique role in society as they were‚ “honored by emperors and members of the nobility‚ they were scorned‚ as a rule‚ by literati-officials and treated with a
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Intro To understand the design behind the Forbidden City‚ one must look at Ancient Chinese beliefs and architecture. The Chinese are a very spiritual people with many beliefs that go back to the beginning of its culture. One of these core beliefs are the five cardinal points that everything in life whether spiritual or physical is somehow subjected to. In order of worst to best they are the center‚ the south‚ the east‚ the west‚ and the north. From the north came invaders and all sorts of strange
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In both Herodotus’ The Histories and Sima Qian’s Records of the Grand Historian‚ there is a great deal of attention paid to the non-Greek and non-Chinese foreigners encountered by both historians. Herodotus’ work arises from his extensive travels and interest in other peoples‚ while Sima Qian’s “The Account of Dayuan” serves a strictly strategic purpose to facilitate the Han emperor’s rule. However‚ both works do share a common theme of ethnocentric superiority. Herodotus and Sima Qian imply the
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