The Legalist philosophy‚ started by the sage Han Fei-Tzu‚ has rules about how the government should function based on their ideals about human nature‚ the punishment-reward system‚ and administration. Legalists believe human nature is to be evil‚ lazy‚ and want rewards for good actions. “Indeed‚ it is the people’s nature to delight in disorder and detach themselves from legal restraints...to abhor toil and enjoy ease.” (201). This is important to remember about the students of the school. In order
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Becca Corn 9/10/14 Period 1 Classical Civilization: China I. Confucius’ Life and Early Development A. Lived in late 6th century BCE. B. Original name was Kong Fuzi C. Searched his entire life for a suitable monarch who would follow his beliefs and restore peace in China D. He attracted many followers and disciples who collected his wisdom into one system of beliefs called the Analects E. some rival systems are Legalism‚ Daoism‚ and Buddhism II. Establishment of Political Order A. There was a long
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book The Art of War‚ written by Sun Tzu. Written in the Autumn period of China‚ The Art of War has undergone revisions and translations‚ but contains age old wisdom on the science of warfare. This book is published by Start Publishing and copyrighted by Start Publishing LLC. The Author of The Art of War was the Chinese general Sun Tzu whose writings have shaped the view and approach of military leaders in regards to battlefield and diplomatic strategy. Sun Tzu‚ lived roughly between the years B
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Lao-Tzu was an ancient Chinese philosopher during the 6th century. Conversely‚ Machiavelli was an Italian historian‚ author‚ diplomat‚ philosopher‚ and politician that lived almost two thousand years later during the Renaissance. Although both are from completely different times and cultures; neither would disagree that leadership is essential in the success or failure of society. After all‚ at its simplistic core government is just a hierarchy of leadership that exist to serve its fellow citizens
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Confucius Confucius ’ life was of tremendous importance in the forming of Chinese culture. Confucius ’ plan and simple approach to life‚ revealed his deep seeded beliefs that through great human effort one can shape their own future. He had great faith in the ordinary man and believed that they are teachable and perfectible. Confucius believed that ordinary humans could be come awe-inspiring with wisdom and great knowledge. The quest to improve one ’s "self" became deeply rooted in the Confucian
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Han Fei Tzu says‚ “If conformers to law are strong‚ the country is strong; if conformers to law are weak‚ the country is weak…” This political philosophy held by Han Fei Tzu is not solely held to him‚ but it is also similar to that held by the philosopher Lao Tzu. Both philosophers strongly emphasized the importance and need of leaders to conform their society with regard to governance and leadership. Despite having similar views with regard to leadership and governance‚ each philosopher has a slightly
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who run the government. Lao-Tzu discusses in Thoughts from the Tao-te Ching how the government should handle its people. In today’s society the government is expected to define right and wrong and punish the law breakers‚ who may not share the same morals as the government. These people who break laws may have thought that what they were doing was correct. Lau Tzu would not do this. He does not define morals. Lou Tzu would rather not have morals at all. According to Lao-Tzu people should left to make
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The genre of a text can make an immense impact on the way one reads and interprets a novel. I will be focusing on the text Tao Te Ching by Lao Tzu and Plato’s Five Dialogues. Both of these readings are written quite differently. Tao Te Ching is written as a poem and has more of a self-interpretative aspect to it. On the other hand‚ Plato’s Five Dialogues is written in an essay format‚ using dialogue. I will discuss the strengths and weaknesses of these writing styles and the interpretive challenges
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Sun Assignment 2. Strategic Management . School of Strategy. According to Synder and Neil H. (1982) in their journal called ‘Strategic Management Journal’ ‚ The school of strategy definition of strategic planning that are offered by Henry Mintzberg in 1981 concludes that strategic planning is a process involving all components of planning that integrated decision making‚ structured procedure with articulate results‚ and specific tactical objectives that should be seen as a whole process
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In “Confucius Lives Next Door” the author‚ T. R. Reid‚ was a bureau chief for Washington Post’s Tokyo bureau. He wrote about his family’s experiences and observations while living there. He saw their culture as a social miracle when he stated “We found a general state of civility‚ of stability‚ of public safety.” (Reid 7) I was intrigued by the information provided about things about the culture that allowed people to thrive. It detailed much that people are concerned about in life. I thought
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